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The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

When Emperor Wu of Wei died, Emperor Wen took all of Emperor Wu's palace ladies to serve him. When the emperor fell ill, Empress Bian went out to see him. When the Empress Dowager entered the house, she saw that the attendant was the one she once loved and favored. The Queen Mother asked, "When did you come?" He replied, "My soul is in hiding." She did not come forward and sighed, "Dogs and rats will not eat the rest of you, so death is inevitable!" When they arrived at the tomb, she still did not come.

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最新章节：起死回生（2025-03-21）

更新时间：2025-03-21

Our island owner is a weirdo

Qu Chi

Zhi Zhan once served as the governor of four counties, the assistant military officer of the General's Household Department, and was later appointed as the Internal Historian at the age of 29. Once, Wang Dun said to Zhan: "You are not even thirty years old, but you have already become a magistrate, which is too young." Zhan said: "Compared to the general, I am too young; compared to Gan Luo, I am already too old."

Urban Xuanmen Immortal Doctor

Ye Chen Xiang

Since Emperor Wu of Jin did not realize the Crown Prince's stupidity, he must have intended to pass on the throne to the heir. Many famous officials also offered frank opinions. The emperor once sat on Lingyun Terrace, and Wei Guan was beside him. He wanted to express his feelings, so he knelt before the emperor as if drunk, stroked the bed with his hand and said, "It's a pity to sit here." The emperor realized it, but laughed and said, "Are you drunk?"

Also drunk beauty

Xue Daisi

Be not lazy when offering sacrifices. Burn the sacrificial clothes if they are worn out, bury the sacrificial utensils if they are worn out, bury the tortoise shells if they are worn out, and bury the dead animals if they are dead. Those who offer sacrifices to the public must clean their own sacrificial plates.

The Immortal Emperor Reborn

Que Hongjie

In ancient times, the crown ceremony was to divination the day and the guests, so as to respect the crown event, and to respect the crown event so as to attach importance to etiquette; attaching etiquette is the foundation of the country.

Mr. Jin, love is foul

Fu Chifenruo

He Piaoqi was the governor of Kuaiji, and Yu Cun's younger brother Jian was the county chief clerk. As He was exhausted from seeing guests, he wanted to report to the regular guests and asked his family members to restrain themselves and select those who were acceptable to him, and then report to Yu Cun. Cun Shi was Shangzuo He, who was having dinner with Jian. He said, "The funeral is very good. Wait until I finish eating and then tell me." After the meal, he took a pen and wrote the funeral, saying, "If I can find a family leader like Guo Linzong, I will do as you say. Where did you find this person?" Jian stopped there.

Tyrant

Zhezijian

Wang Pushe was expelled by Yin and Huan in Jiangzhou, and fled to Yuzhang, where his life and death were uncertain. When Wang Sui was in the capital, he looked worried and distressed, and his living and eating habits, as well as everything else, were all deplorable. People at that time called him a filial son.

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