Xie Xi

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《Xie Xi》

Confucians do not fall in poverty, do not bend in wealth, do not be ashamed of the king, do not burden the elders, and do not pity the officials, so they are called Confucians. Nowadays, people call them Confucians, which is absurd, and often criticize each other as Confucians. "

Someone asked the military governor, "How good is Yin Hao in his talks?" He replied, "I can't beat others, but I can at least win the hearts of the people."

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最新章节：朝物夕拾（2025-03-23）

更新时间：2025-03-23

Upgrading starts from the anchor

Hang Hanqiao

Liu Yin said: "When the wind is clear and the moon is bright, I always think of the mysterious way."

Devouring

Situ Wenhao

Prime Minister Wang's chief clerk wanted to inspect the accounts. The official said to the chief clerk: "If you want to get along with the chief clerk, don't get involved in trivial matters."

Hot Sweet Wife: Mr. Lu, stop chasing me

Zheng Lengqin

Mr. Lin said: "Wang Jingren is a man of great enlightenment."

Secret Love Newly Married: CEO Dotes on His Wife Deeply

Wu Xiao Liu

Emperor Ming asked Marquis Zhou, "Some people compare you to Xi Jian. What do you think?" Zhou said, "Your Majesty, there is no need to compare you to Xi Jian."

Different World Restaurant: Private Cuisine of Academic Master

Le Zhengna

In the case of parents' funeral, after the funeral, people cry, and the pillars, lintels and screens are cut, and do not wear sackcloth or bees; after a period of time, a small funeral is held, people live in a whitened room, and sleep on mats; after another period of time, a big funeral is held, people live and sleep again; in the middle of the month, people mourn, and use a bed.

The eldest daughter of a peasant family has space

Shangguan Ren

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

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