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VA欧美国产在线视频

The Fifth Shangkun 244涓囧瓧 98154浜鸿杩 杩炶浇

銆奦A欧美国产在线视频銆

Wang Jing was poor when he was young, and later he rose to the position of 2,000 official officials. His mother said to him, "You were born in a poor family, and now you have risen to the position of 2,000 official officials. Is this enough?" Jing was of no use. He was the Secretary of State and helped Wei, but was disloyal to Jin and was captured. He wept and said goodbye to his mother, "I have not obeyed your command until today!" His mother showed no sadness at all, and said to him, "As a son, you should be filial, and as a minister, you should be loyal. You are filial and loyal, so how can you fail me?"

The text says: "The origin of the words is not beyond the reach of simplicity; but the thought of the economy is to find the place, so there is a general outline."

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




鏈鏂扮珷鑺傦細姹犻浄锛屾煷瀣

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
楝煎奖
鐪嬬┛
澶哄洖钀介泚鍒锛堜竴锛
鏂╂潃閫嗛
涓嶉熶箣瀹
閲戣壊浼犺锛佹潕澶╃敓璧㈠緱鑰冮獙锛
澶╁簻鐩涗細
鏈夊鑰屾潵
澶╁浜烘棌
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴戣鎵撲竴鐧句釜锛侊紒
绗2绔 鍑嗗
绗3绔 鎷挎灄鎴樹集濞佽儊
绗4绔 杩涘叆骞诲
绗5绔 椋庡湥锛岃拷椋
绗6绔 浠庤交瑙嗗埌鎷呭咖
绗7绔 鍑绘潃浼忛槼
绗8绔 鍙堜竴浣嶇殗鑰
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绗10绔 鍏ㄩ兘鍙嶄簡
绗11绔 鎴戣鏉浜嗕綘
绗12绔 鍑烘潵棰嗘
绗13绔 婊¤厰鎭ㄦ剰
绗14绔 鎽ф瘉鐭垮満
绗15绔 璁╀綘姝讳釜鏄庣櫧
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绗17绔 鏃ユ湀绁炴
绗18绔 鍌
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绗20绔 涓鍓戞瘷鍛斤紒
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