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In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.

Wen Gong mourned his wife, from his aunt Liu family, the family value is chaotic and separated, only a daughter, very beautiful, aunt to be a subordinate to find marriage, the public secretly has the intention of self-marriage, answer Yun: "Good son-in-law is rare, but such as Yu Bi Yun what?" Report Gu Yun: "Has found a wedding place, the door is rough, the son-in-law is famous eunuch, all not reduced." Because the jade mirror stand a piece, the wedding, the girl with her hand covered with a silk fan, stroking her palms laughed and said: "I suspect it is an old slave, if it is like this!"

Therefore, if male education is not cultivated, yang affairs cannot be achieved, and it happens to be seen in the sky, the sun is eclipsed; if female obedience is not cultivated, yin affairs cannot be achieved, and it happens to be seen in the sky, the moon is eclipsed. Therefore, when the sun is eclipsed, the emperor wears plain clothes and cultivates the duties of the six officials, and eliminates the yang affairs of the world; when the moon is eclipsed, the queen wears plain clothes and cultivates the duties of the six palaces, and eliminates the yin affairs of the world. Therefore, the emperor and the queen are like the sun and the moon, the yin and the yang, and they need each other to succeed. The emperor cultivates male education, which is the father's way; the queen cultivates female obedience, which is the mother's way. Therefore, it is said that the relationship between the emperor and the empress is like that between a father and his mother. Therefore, to wear mourning clothes for the emperor is the same as to wear mourning clothes for the father; to wear mourning clothes for the empress is the same as to wear mourning clothes for the mother.

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最新章节：夜袭（2025-03-16）

更新时间：2025-03-16

The Great Son-in-Law

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When Prime Minister Wang was appointed Sikong, Tingwei Huan had two buns on his head, a bun on his head, and a staff. He peeked at him from the roadside and sighed, "People say A'long is ahead, so A'long is ahead on his own." Before he knew it, he arrived at the gate of the palace.

Rebirth of the Elegant Princess

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Wang and Liu were together in the south of Hangzhou, and had a feast at Huanzi's home. Xie Zhenxi went to the Shangshu's tomb and returned, and cried again three days after the burial. Everyone wanted to take him back, so they first sent a letter, but he still did not agree, but he had already stopped the car. It’s important, so I’ll go back. Everyone met him outside the door, took his arm and went down, and was able to take off his cap and hat. Halfway through the feast, I realized I was still feeling tired.

Start practicing from a young swordsman

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Wang Lantian was a late bloomer and was considered a fool by his contemporaries. Prime Minister Wang appointed him as an official because of his status as a Donghaizi. They often gathered together, and whenever the prince spoke, everyone would compete to praise him. Shu sat at the end and said, "The lord is not Yao or Shun, so how can he be right in everything?" The prime minister was very impressed.

Campus Prince, please stop

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There is a peach blossom in love with the monk

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Hell Inn

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The mother of the king is not the lady, so the ministers do not wear clothes. Only the close ministers and the servants and carriages wear clothes, and only the king wears clothes. The duke is a minister and a minister. He wears mourning clothes when he is at home, and he does the same when he goes out. He wears the cap and sash when he is in charge of things. The senior officials are the same. For his wife, he should wear mourning clothes when he goes out, but not when he goes out.

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