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The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.
Serving a gentleman, when a gentleman ascends or descends, he hands him a rein; when he starts to ride, he must show respect; when a gentleman descends, he must stand back. When riding in a second carriage, he must show respect, but not in the assistant carriage. For the second carriage, the princes have seven, the senior officials have five, and the junior officials have three. The horses and carriages of the two-carriage man are not to be trifled with. Look at the clothes, swords, and horses of the gentleman, and do not buy them.
Wang Dongting and Zhang Guanjun are good friends. After the king established Wu County, someone asked Xiaoling, "What are the customs and politics like when Dongting became a county?" He replied, "I don't know how the governance is, but my friendship with Zhang Zuxi is growing stronger day by day."
Yu Daoji said: "Although Lian Po and Lin Xiangru have been dead for thousands of years, they are still alive. Although Cao Tu and Li Zhi are still alive, they are as sad as the dead in the underworld. If everyone is like this, they can be ruled by tying ropes, but I am afraid that foxes and raccoons will eat them all."
Zixia said: "The virtue of the three kings is comparable to that of heaven and earth. I dare to ask: how can it be said to be comparable to that of heaven and earth?" Confucius said: "Follow the three selfless things to work for the world." Zixia said: "I dare to ask what the three selfless things are?" Confucius said: "The sky covers without selfless things, the earth carries without selfless things, and the sun and the moon shine without selfless things. Following these three to work for the world is called the three selfless things. It is said in the Book of Songs: "The emperor's order is not violated, and it reaches Tang Qi. Tang descends without delay, and the saints respect each other day by day. Zhao takes time to grant, and God is respectful. The emperor's order is set in the nine circles. "This is the virtue of Tang. There are four seasons in the sky, spring, autumn, winter and summer, wind, rain, frost and dew, all of which are teachings. The earth carries spirits, spirits and winds, winds and thunders flow, and all things are born, all of which are teachings. When the body is clear and bright, the spirit and will are like gods, and the desires are about to come, and they must be opened first. The sky rains down, and clouds come out of the mountains and rivers. It is said in the Book of Songs: "Song is high and steep as the sky. Only the mountain descends the spirit, giving birth to Fu and Shen. Only Shen and Fu, only Zhou's Han. The four countries are in the frontier, and the four directions are in Xuan. 'This is the virtue of civil and military. The kings of the three dynasties must first make it known. The Book of Songs says: "The wise and enlightened emperor will make it known without stopping. 'This is the virtue of the three dynasties. 'Relax his civil virtues and coordinate these four countries. 'This is the virtue of the king. "Zixia jumped up, stood with his back to the wall and said: "How dare I not accept it!"
Sacrificial rules: The Yu clan sacrificed to the Yellow Emperor and offered sacrifices to Ku in the suburbs, and their ancestors were Zhuanxu and Yao. The Xiahou clan also sacrificed to the Yellow Emperor and offered sacrifices to Gun in the suburbs, and their ancestors were Zhuanxu and Yu. The Yin people sacrificed to Ku and offered sacrifices to Ming in the suburbs, and their ancestors were Qi and Tang. The Zhou people sacrificed to Ku and offered sacrifices to Ji in the suburbs, and their ancestors were King Wen and King Wu.
When Cai Situ crossed the river and saw Peng Xie, he was overjoyed and said, "Crabs have eight legs and two claws." He ordered them to be cooked. After eating, I vomited and felt exhausted, then I realized it was not crab. Later, he told Xie Renzu about this, and Xie said, "You are not familiar with Erya, and you almost died because of my persuasion to study."
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