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亚洲国产A∨无码中文

Lian Ziyun 172涓囧瓧 49107浜鸿杩 杩炶浇

銆娧侵薰鶤∨无码中文銆

Lord Xie asked Wang Zijing, "How is your calligraphy compared to that of your father?" He replied, "Of course they are different." Lord Xie said, "Outsiders may say otherwise." The king said, "How can outsiders know?"

Xie Gong was in Dongshan, and he refused to move despite repeated imperial orders. Later he was appointed Sima of Huan Xuanwu. When he was about to leave for Xinting, all the court officials came out to see him off. Gao Ling was the Zhongcheng at that time, and he also went to visit his ancestor. Before, he had drunk a little, and because he seemed to be drunk, he joked, "You have repeatedly disobeyed the imperial edict and have been staying in seclusion in the East Mountain. People always say to each other, 'If Anshi refuses to come out, what will happen to the people?' Now, what will happen to the people? " Xie smiled but did not answer.

There are four seasons for sacrifice: spring sacrifice is called "绀", summer sacrifice is called "绂", autumn sacrifice is called "甯", and winter sacrifice is called "鏈". "绀" and "绂" are yang meanings; "甯" and "鏈" are yin meanings. "绂" is the prosperity of yang, and "甯" is the prosperity of yin. Therefore, it is said that nothing is more important than "绂" and "甯". In ancient times, during the sacrifice, the officials gave out titles and clothes, which was in accordance with the righteousness of the Yang. During the harvest, the officials gave out fields and towns, and issued autumn policies, which was in accordance with the righteousness of the Yin. Therefore, it is recorded: "On the day of harvest, the public office was given out to show the reward; the moxa was used as ink; before the autumn policies were issued, the people dared not to harvest." Therefore, it is said that the righteousness of the sacrifice and the harvest is great. It is the foundation of governing a country, and it is important not to be ignorant of it. The ruler is clear about the righteousness, and the minister is capable of his duties. If the ruler is not clear about the righteousness, he is not perfect; if he is not capable of his duties, he is not perfect as a minister. Righteousness is the way to help the will, and it is the manifestation of all virtues. Therefore, those whose virtues are strong have strong wills; those whose wills are strong have clear righteousness. Those whose righteousness is clear have respect in their sacrifices. If the sacrifices are respectful, then all the descendants of the family will dare not be disrespectful. Therefore, when a gentleman sacrifices, he must personally attend; if there is a reason, he can send others. Even if he sends others, the ruler does not lose his righteousness, because the ruler understands his righteousness. Those who are of low virtue and low ambition are doubtful about the righteousness and ask for sacrifices. If they are forced to be respectful, they cannot help it. If you offer sacrifices without respect, how can you be the parents of the people? The tripod has an inscription. The inscription is a self-name. The self-name is used to praise the goodness of the ancestors and to make it clear to future generations. Those who are ancestors have both good and bad things. The meaning of the inscription is to praise the good and not the bad. This is the heart of filial sons and grandsons. Only virtuous people can do this. The inscription is to discuss the virtues and goodness of the ancestors, their merits and achievements, and to celebrate and reward their reputations throughout the world and to use them as sacrificial vessels; to make a name for oneself and to worship the ancestors. To praise the ancestors is to honor filial piety. To compare oneself with them is obedience. To show future generations clearly is teaching. The inscription is to name them once and everyone above and below will benefit from it. Therefore, when a gentleman looks at the inscription, he should not only praise what is said, but also praise what is done. Those who do it, who are clear enough to see it, kind enough to give it, and knowledgeable enough to benefit it, can be called virtuous. Virtuous but not boastful, can be called respectful. Therefore, the inscription on the tripod of Kong Kui of Wei reads: On the 19th day of the sixth month, the Duke was in the Great Temple. The Duke said: "Uncle! This is the ancestor Zhuang Shu, who was on the left and right of Cheng Gong. Cheng Gong ordered Zhuang Shu to follow the refuge in Hanyang, and then to the palace in Zong Zhou, and ran without shooting. He told the right Xiang Gong. Xiang Gong ordered Cheng Shu to inherit the ancestors' clothes. This is the father of Wen Shu, who revived the old wishes of the elders, led the celebration of the people, and personally cared for the state of Wei. He was diligent in the public family, working day and night without rest, and the people all said: "Relax!" The Duke said: "Uncle! Let me engrave for you: If you inherit, you will be respected." Kui bowed his head and said: "I praised it to avoid it, and I was diligent in the great destiny of the Ding." This is the inscription on the tripod of Kong Kui of Wei. The ancient gentlemen discussed the virtues of their ancestors and made them clear to future generations. They compared themselves to themselves and valued their country like this. The descendants who guard the ancestral temples and the altars of the land and state, if their ancestors have no merits and praise them, it is a falsehood; if they have good things but do not know them, it is not clear; if they know them but do not pass them on, it is not benevolent. These three are what gentlemen are ashamed of. In the past, Duke Zhou had made great contributions to the world. After Duke Zhou died, King Cheng and King Kang remembered the merits of Duke Zhou and wanted to honor Lu, so they gave him a heavy sacrifice. The outer sacrifice is the suburban altar; the inner sacrifice is the great sacrifice. The great sacrifice, the song "Qingmiao" is sung in the upper part, and the "Xiang" is played in the lower part; the red stems and jade qi are used to dance "Dawu"; the eight-yi dance is used to dance "Daxia"; this is the music of the emperor. Duke Kang of Zhou, therefore, gave it to Lu. The descendants inherited it and it has not been abolished until now, so as to show the virtue of Duke Zhou and honor his country.




鏈鏂扮珷鑺傦細鍒伴潠娴锋棌

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鍚戠粍缁囨墦灏忔姤鍛
鍗佷笁宀佺殑鏂硅弫鑿
浣犵湡鐨勮姝
婧愭皵瀵规嫾
闄嗛潚灞憋紝浣犲眳鐒舵病鏈夋锛
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閫傞厤鑺鍣
铔囪潕蹇冭偁
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩峰ぉ缁撶晫
绗2绔 ?涓滃煙灞鍔
绗3绔 鑳栧瓙锛屼綘鍛戒笉濂斤紒
绗4绔 淇偧銆婂垉琚湳銆
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绗6绔 鏄熼瓊骞藉啣
绗7绔 缁跨毊绮捐嫳
绗8绔 瓒呭己鎴樻枟鍔
绗9绔 榫欑鍥捐吘鍘嬪埗
绗10绔 涓涓濇秷鎭
绗11绔 璇細璧
绗12绔 娲炴埧澶滃畧绌烘埧
绗13绔 浜插濮
绗14绔 涓婂笣鐨勬潈鏌
绗15绔 涓滅巹鏉ヨ
绗16绔 濡傛灉浣犱笉鏄伓榄旂殑璇
绗17绔 榫欑鏃忕汗
绗18绔 閫夎剦鍏ラ棬
绗19绔 涓嶄竴鏍风殑鏍堥亾
绗20绔 鑷繁涓嶄腑锛屽嵈鎬鐤戜粬浜鸿棌绉
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