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香港三级日本三级韩国三级人与

Piao Yuner 241涓囧瓧 429728浜鸿杩 杩炶浇

銆娤愀廴度毡救逗度擞脬

In this month, the grass and trees turn yellow and fall, so firewood is cut to make charcoal. All hibernating insects lie down inside, and they all seal their doors. Then the emperor rushes to the prison and punishes, and does not leave any guilty. He collects those who are not paid properly and those who are not provided with proper support. In this month, the emperor uses dogs to taste rice and first offers it to the temple. If the summer order is implemented in the late autumn, there will be floods in the country, disasters in winter, and many people will sneeze and sneeze. If the winter order is carried out, there will be many thieves in the country, the border will be restless, and the land will be divided. If the spring order is carried out, warm winds will come, the people will be relaxed, and the army will not stop.

Bian Wenli lost his composure when meeting Yuan Fenggao. Feng Gao said, "When Emperor Yao invited Xu You, he showed no shame. Why are you wearing your clothes upside down?" Wen Li replied, "Your Excellency has just arrived, and Emperor Yao's virtue is not yet well known, so the lowly people are wearing their clothes upside down."

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細闆锋鐨勭瀵嗭紒

鏇存柊鏃堕棿锛2025-03-22

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浠ュ墠鐨勫績閲屽彧鏈夋垜
婵鐑堣鎷
琛楠ㄨ佷汉
琛榄傛睜
娌′簨鍎匡紝闂涓嶅ぇ鈥
鏈楂樺緟閬
鎵ф帉鍗囦粰闂紙涓锛
鏉庢皬瀹楁棌
鍥炶繑
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐嶇敓鎬鐤
绗2绔 澶╁鑻辨墠鍟
绗3绔 鏆存墦浜屽湥
绗4绔 鐩告晳
绗5绔 绮剧鍔涗慨澹
绗6绔 鍒板槾鐨勮偉鑲夋病浜
绗7绔 澶ц祵娉
绗8绔 绠愯幉鐨勬墜娈
绗9绔 榫欏惛
绗10绔 涓澶綋鍏
绗11绔 鎷ユ湁鎰忚瘑鐨勬瀛
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绗13绔 闊╁澶卞埄
绗14绔 娓呯悊闂ㄦ埛锛3锛
绗15绔 鎴戞兂鍥炲鍘
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绗17绔 鐕冮瓊鏃忥紝姘镐笉鏈嶈緭锛侊紒
绗18绔 鍚涗富閲庢湜
绗19绔 鍚勫彇鎵闇
绗20绔 鍙栨秷濠氱害
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