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Si Tu Wang Rong was both noble and wealthy. He had houses and shepherds in the area, fertile fields and water mills, which were unparalleled in Luoyang. Qi Shuyang Zhang, often discuss strategies with his wife under candlelight.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
Xie Gong wrote to Wang Youjun: "Respect and harmony are good."
Today's teachers groan about their divination, ask a lot of questions, talk about numbers, and advance without caring about their safety. They make people not sincere, and teach people not to use their talents; their application is perverse, and their pursuit is foolish. That is why they hide their learning and hate their teachers, suffer from the difficulty and do not know the benefit. Even if they finish their studies, they will soon leave. Is this the reason why teaching is not a punishment?
Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? 鈥 Duke Zhao told Duke Zhou about this, and Duke Zhou said, 鈥業s it not possible?鈥 Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.
In the sixth year of Yongjia, Wei Xima died. Xie Kun cried for him, which moved passers-by. During the Xianhe period, the Prime Minister Wang Gong advised: "Wei Xima should be reburied. He was a famous and elegant man, admired by the whole country. We can offer a small sacrifice to maintain the old friendship."
When Ruan Ji was about to bury his mother, he steamed a fat pig, drank two buckets of wine, and then when he said goodbye, he bluntly said, "I am poor!" They all had to take number one, and because of vomiting blood, they were disabled for a long time.
When Zuche rode across the river, he was frugal, both in public and private, and had no fine clothes or toys. When the king and Yu officials went to see their ancestor, they suddenly saw overlapping fur robes and numerous precious ornaments. They were surprised and asked about it. The Master said, "There was another robbery at Nantang last night." The Master always ordered his strong men to rob money at that time, and he would tolerate the people involved without asking any questions.
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