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Confucian scholars live in a difficult place, sit up and stand respectfully, speak first and be honest, and act uprightly. They do not compete for the benefits of danger and ease on the road, and do not compete for the harmony of yin and yang in winter and summer. They love death and wait for it, and nourish their bodies and do things. They are like this in their preparation.
Wang Zhongzu, Xie Renzu and Liu Zhenchang all went to Danyang Tomb to visit Yin Yangzhou, and they had firm determination. After returning, Wang and Xie said to each other, "If the source of the disaster is not restored, what will happen to the common people?" They were deeply worried and sighed. Liu said: "Are you really worried that the source of the problem will not arise?"
Someone asked the Grand Tutor, "Who can compare with Zi Jing among our predecessors?" Xie replied, "Zi Jing is close to Wang and Liu."
Confucius said: "How does an archer shoot? How does he listen? He who follows the sound and shoots without missing the target is only a virtuous man! How can an unworthy man hit the target?" The Book of Songs says: "Shoot what he has, in order to pray for your wine." Pray means to ask; to ask for the target and refuse the wine is to refuse the wine. Wine is used to nourish the elderly and to cure illness; to ask for the target and refuse the wine is to refuse nourishment.
Xie Gong was in Dongshan, and he refused to move despite repeated imperial orders. Later he was appointed Sima of Huan Xuanwu. When he was about to leave for Xinting, all the court officials came out to see him off. Gao Ling was the Zhongcheng at that time, and he also went to visit his ancestor. Before, he had drunk a little, and because he seemed to be drunk, he joked, "You have repeatedly disobeyed the imperial edict and have been staying in seclusion in the East Mountain. People always say to each other, 'If Anshi refuses to come out, what will happen to the people?' Now, what will happen to the people? " Xie smiled but did not answer.
Zisi said: "After three days of mourning, the coffin should be buried. Everything attached to the body must be sincere and trustworthy, and there should be no regrets. After three months, the coffin should be buried. Everything attached to the coffin must be sincere and trustworthy, and there should be no regrets. Three years of mourning is the limit, and once a person dies, he will not forget it. Therefore, a gentleman has a lifetime of worries, but no worries of one day. Therefore, he does not rejoice on the anniversary of his death."
Wang Zhonglang once asked Liu Changsha, "How am I compared to Gou Zi?" Liu replied, "Your talent is not as good as Gou Zi's, but you are famous in many places." Wang laughed and said, "You are stupid!"
Duke Huan saw Xie Anshi's posthumous title written in a simple text. After reading it, he threw it to the guests sitting there and said, "This is Anshi's broken gold."
When the king meets the guests, and the king bestows the title, they all bow twice and kowtow, and then rise to bow, which shows the etiquette of the ministers; the king returns the bow, and all the courtesy is returned, which shows the etiquette of the king. Ministers try their best to make contributions to the country, and the monarch will reward them with titles and salaries. Therefore, ministers should try their best to make contributions, so the country is safe and the monarch is at peace. There is no ritual that is not answered, which means that the superior does not take in vain from the subordinates. The superior must clarify the right way to guide the people, and the people follow the way and make contributions, and then take one tenth of it, so the superior has enough and the subordinate is not short of it; so the superior and the subordinate are in harmony and do not resent each other. Harmony and peace are the purpose of rituals; this is the great righteousness of the superior and the subordinate. Therefore, it is said that the banquet ritual is to clarify the righteousness of the superior and the subordinate.
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