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The so-called self-cultivation is to regulate one's family. One should avoid what one loves, avoid what one despises, avoid what one fears, avoid what one pities, and avoid what one is lazy about. Therefore, there are few people in the world who know the evil of what one likes and the beauty of what one hates. Therefore, there is a proverb: "No one knows the evil of his son, and no one knows the greatness of his seedling. "This means that if you do not cultivate yourself, you cannot manage your family.

Ji Kang was traveling in the mountains of Ji County and met the Taoist priest Sun Deng, and began to travel with him. When Kang was about to leave, Deng said, "Your Excellency is very talented, but you don't know how to protect yourself."

The Master said: "Shun is a great wise man! Shun likes to ask questions and likes to investigate what others say, hides evil and promotes good, holds both ends, and uses the middle for the people. Is this what Shun is!"

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最新章节：谁都说服不了（2025-03-15）

更新时间：2025-03-15

KTV Overlord

Wei Sheng Ji Shen

Someone asked Gu Changkang, "Why don't you compose the poem of Lo Sheng?" He replied, "Why don't you do the voice of an old maid?"

After I traveled through the book, the male protagonist I raised died again

Huangfu Hongyun

Honglu Qing Kong Qun loved drinking. Prime Minister Wang said, "Why do you ask about drinking? Haven't you seen wine shops cover their wine jars with cloth, which have been rotten for years?" Qun said, "If it weren't for that, I wouldn't have seen rotten meat, which would have made it last longer." Qun once wrote to his relatives and friends, "This year I got 700 hu of sorghum from my fields, but I didn't have time to make glutinous rice."

The Life and Death Boundary of the Universe

Shangguan Qingbo

Duke Yu wanted to re-employ Zhou Zinan, but Zinan became even more stubborn in his refusal. Whenever Yu visited Zhou, Yu entered from the south gate and Zhou left from the back gate. Once, Yu arrived in a hurry and Zhou could not leave, so they stayed together all day. Yu asked Zhou for food. Zhou brought out vegetables, and Yu forced himself to eat. They were very happy. They talked about worldly affairs and agreed to recommend each other to share the responsibility of helping the world. After he entered the officialdom, he was promoted to the rank of general, 2,000 stones, but was not satisfied with it In the middle of the night he said with deep emotion: "A real man has been betrayed by Yu Yuangui!" After a sigh, he died of a rash on his back.

Two Wastelands and Three Realms

Gong Ye Shimei

Xie Gong was in Dongshan, and he refused to move despite repeated imperial orders. Later he was appointed Sima of Huan Xuanwu. When he was about to leave for Xinting, all the court officials came out to see him off. Gao Ling was the Zhongcheng at that time, and he also went to visit his ancestor. Before, he had drunk a little, and because he seemed to be drunk, he joked, "You have repeatedly disobeyed the imperial edict and have been staying in seclusion in the East Mountain. People always say to each other, 'If Anshi refuses to come out, what will happen to the people?' Now, what will happen to the people? " Xie smiled but did not answer.

Heaven and Earth Shock

Shangguan Xin'an

This month, the emperor shall continue to grow taller and taller, without destroying anything, without starting earthworks, without mobilizing the masses, and without cutting down large trees. This month, the emperor begins to weave. He orders the wild hunters to go out to the fields to encourage the farmers and the people on behalf of the emperor, and not to miss the time. He orders the Minister of Works to tour the counties and villages, and order the farmers to work hard and not to rest in the capital.

Super Military Industrial Empire

Zhang Jian Nan Nan

The Master said: “Benevolence has numbers, and righteousness has lengths, shortnesses, smallnesses, and greatnesses. To be indifferent in the heart is to love the benevolence of others; to follow the law and strengthen it is to have resources The benevolent man. The Book of Songs says: 'There is a mulberry tree in Fengshui, how could King Wu not serve? He passed on his plan to his grandson and swallowed his son. King Wu was so kind!' It is the benevolence of several generations. The Guofeng says: 'I am not going to review it now, but the emperor will take care of my descendants.' It is the benevolence of a lifetime. Confucius said: "Benevolence is a heavy tool, and its path is far. Those who raise it cannot overcome it, and those who walk it cannot reach it. Those who take the most are benevolent. Isn't it difficult to be diligent in benevolence? Therefore, if a gentleman judges people by righteousness, it is difficult for him to be a man; If you look at people by their own standards, you will know that they are virtuous. ” The Master said, “There is only one person in the world who is at peace with his heart and who is benevolent. The Great Odes say, ‘Virtue is as light as a feather, and few people can raise it. I have tried to imitate it, but only Zhongshanfu raised it, and no one helped me with love. ’” The Lesser Odes say, ‘High mountains are admired and admired, and beautiful conduct is observed and admired. ’ The Master said, “The love of benevolence in the Book of Poetry is like this: He walks in the direction of the road, but gives up halfway. He forgets his old age, does not know that his years are insufficient, and bows his head day by day, working hard until he dies.” The Master said, “Benevolence has been difficult to achieve for a long time! Everyone loses what he likes; therefore, the mistakes of the benevolent are easily abandoned.” The Master said, “Respect is close to propriety, frugality is close to benevolence, and trustworthiness is close to affection. If one practices this with respect and humility, even if he makes mistakes, they will not be too serious. Respect is less likely to make mistakes, affection is trustworthy, and frugality is easy to tolerate. Are those who make mistakes because of this not rare? The Book of Poetry says, ‘A gentle and respectful person is the foundation of virtue. ’” The Master said, “Benevolence has been difficult to achieve for a long time, but only a gentleman can do it. Therefore, a gentleman does not make himself suffer for what he can do, nor does he make others ashamed for what they cannot do. Therefore, the sage’s way of governing behavior is not to control himself, but to make people feel ashamed and encouraged to act according to their words. He regulates people with etiquette, binds people with trust, decorates their appearance with clothes, and makes friends with them. He wants the people to be united. The Xiaoya says: “Do not be ashamed of others, and do not fear the heaven.” Therefore, when a gentleman wears his clothes, he should decorate his appearance with a gentleman’s appearance; when he has his appearance, he should decorate his words with a gentleman’s words; when he speaks, he should be sincere with a gentleman’s virtue. Therefore, a gentleman is ashamed to wear his clothes without his appearance, to have his appearance without his words, to have his words without his virtue, and to have his virtue without his behavior. Therefore, when a gentleman wears mourning clothes, he has a look of sorrow; when he wears a crown, he has a look of respect; when he wears armor, he has a look of not wanting to be humiliated. The Book of Songs says: “Only the pelican on the beam does not wet its wings; the son of the record does not match his clothes. ’”

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