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欧美日韩国产一区二区

Ximen Jianjie 525涓囧瓧 243600浜鸿杩 杩炶浇

銆娕访廊蘸磺

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Hao Long served as a military officer in the Southern Barbarian Army under Duke Huan of Qin. On the third day of March, Hao Long met with the army and wrote a poem. Those who fail to do so will be fined three liters of wine. Long Chu thought he could not accept the punishment, so after drinking, he took up his pen and wrote a poem: "A fish jumps into the clear pond." Huan asked, "What is a fish?" He answered, "The barbarians call fish 'fish'." Huan Gong asked, "Why do you write in the barbarian language when you write a poem?" Long said, "I came a thousand miles to join you and was appointed as a military officer in the barbarian government. How can I not write in the barbarian language?"




鏈鏂扮珷鑺傦細鏌冲崈闃

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鍥戒富淇偧
璇涘叾涔濇棌
閫嗗ぉ鐨勪慨鐐奸熷害
鐔
鐧藉皬楣
鐏靛効鎯冲浜
妤氬
濂逛簤鎶簡缁欒崏鍖呭晩
鏄惧▉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶у娍宸插幓
绗2绔 鎴樻潹瀹堕暱鑰
绗3绔 楠椾綘鐨
绗4绔 鍏靛彉锛堜笁锛
绗5绔 鎵嬭厱
绗6绔 鐐兼湳甯堝ぇ浼
绗7绔 鎬鐠у叾缃
绗8绔 浣犲ソ鐙犵殑蹇冨晩
绗9绔 涓轰粈涔堝氨杩欎箞闅惧憿锛
绗10绔 鎬ㄧ伒
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绗12绔 鎰忓澶ф敹鑾
绗13绔 浣犵殑鐢蜂汉灏辫璁╁埆浜烘姠璧颁簡
绗14绔 鐤瓙
绗15绔 鏌抽敭鑸掔殑琛屼负寮傚父
绗16绔 娣蜂贡鏄熺┖
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绗18绔 娣锋矊琛榄
绗19绔 涓夋槯绁炵伀
绗20绔 鎵撹劯鏉ョ殑澶揩
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