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際際消消忝栽翆翆音触

Duanmu Jingjing 891筝絖 187091篋肴肢 菴莉

際際消消忝栽翆翆音触

Men and women do not know each other without a matchmaker; they do not interact or get close to each other without money. Therefore, the sun and the moon are used to inform the king, and all warnings are used to inform the ghosts and gods. Wine and food are prepared to invite neighbors and colleagues to show their respect.

Wang Da and Wang Gong once sat together with He Pushe. Gong was the prefect of Danyang at that time, and Dashi was the governor of Jingzhou. When the conversation was about to end, he urged everyone to drink a lot. Gong refused to drink, so Da forced him to drink. It became more and more painful, so they each tied their hands with their skirts. There were nearly a thousand people in Gong's mansion, and they were all called into the room. Although there were few left and right guards, they were also ordered to move forward, intending to kill each other. There was no plan for shooting, so they stood up and sat down in a row between two people, and then they were able to disperse. The ancients were ashamed of the so-called snobbish friendship.

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.




亥鐚羃粋君上

贋井狗器2025-03-19

亥茵
腓鞘荀篁箙欠絲篋
紿絋脂上
薛羂翫鐚膸篏綛岩鐚
虁阪莉
莪綽鐚
筝合
絲寂信
域 蘊薐
ユ恰
腴綵
膃1腴 鞘弘潔器
膃2腴 箙
膃3腴 罸紊医隈絏
膃4腴 後鮎綏
膃5腴 莎銀査
膃6腴 膃篋絽篁
膃7腴 ァ箙
膃8腴 篏罩紫膊
膃9腴 箙篌荳
膃10腴 菴サ羈
膃11腴 羝
膃12腴 劫阪
膃13腴 篋坂篏
膃14腴 莚堺篋
膃15腴 遵篏
膃16腴 綛我
膃17腴 篁ヤ誌器
膃18腴 寂篋絮
膃19腴 篋膾√
膃20腴 脾紊贋絽
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