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The king creates music when his achievements are accomplished, and establishes rituals when his governance is established. Those who have great achievements have complete music, and those who have a good governance have complete rituals. The dance of Ganqi is not complete music, and those who are prosperous and worship are not complete rituals. The Five Emperors lived in different times, and did not follow each other's music; the Three Kings lived in different times, and did not follow each other's rituals. When music is excessive, it leads to worry, and when rituals are rough, they become biased. And when
Xie Gong wrote to Wang Youjun: "Respect and harmony are good."
Shi Le did not know how to read, so he asked people to read the Book of Han. After hearing that Li Shiqi was advising the establishment of the six kingdoms, he carved a seal and was about to give it to him. He was shocked and said, "This method should be lost. How can we rule the world?" When Liu Hou advised him against it, he said, "It's thanks to this!"
What is a cane? It is a title. On the third day, a son is given a cane, on the fifth day, a senior official is given a cane, and on the seventh day, a scholar is given a cane. Some say it is used to carry the main load; some say it is used to assist the sick. Women and children do not use a cane, and they cannot be sick. All officials and all things are ready. Those who do things without speaking are helped up; those who do things after speaking are helped up; those who do things themselves before walking have dirty faces. Bald people do not wear their hair, hunchbacks do not bare their shoulders, and lame people do not dance. The old and the sick do not stop drinking and eating meat. All these eight are controlled by power.
Before Meng Chang arrived, his home was in Jingkou. I once saw Wang Gong riding in a high carriage, wearing a crane fur cloak. It was snowing lightly at the time, and Chang peeked at him from between the fences and exclaimed, "This is truly an immortal!"
The Master said: “In the past, the wise kings of the Three Dynasties all worshipped the gods of heaven and earth, and used divination. They did not dare to use their private interests to disrespect the gods. Therefore, they did not violate the sun and the moon, and did not violate divination. Divination does not follow each other. Big events have their dates; small events have no dates, but divination. External events use hard days, internal events use soft days. They do not violate the tortoise shells. ”The Master said: “Sacrifices, rituals and music are all prosperous, so there is no harm to the gods and ghosts, and no resentment from the people.”The Master said: “The sacrifices of Hou Ji are easy to be rich; his words are respectful, his desires are frugal, and his salary is passed on to his descendants. The Book of Songs says: ‘Hou Ji’s omen sacrifices, and the people have no guilt and regret, and this has continued to this day. ’”The Master said: “The great man’s instrument is awe-inspiring. The Son of Heaven does not use divination; the princes have divination. The Son of Heaven uses divination for the way; the princes do not use divination for countries other than their own. Divination for the house and bedroom. The Son of Heaven does not use divination for the great temple. ” Confucius said: “A gentleman is respectful and uses sacrificial vessels. Therefore, he does not abandon the sun and the moon, does not violate the tortoise shells and divination, and respectfully serves his ruler. In this way, the superiors do not disrespect the people, and the inferiors do not disrespect the superiors.”
Six rituals: capping, marriage, mourning, sacrifice, hometown, and meeting. Seven teachings: father and son, brothers, husband and wife, monarch and minister, elder and younger, friends, and guests. Eight policies: food, clothing, work, differences, measurement, quantity, number, and system.
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