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Shi Chong made bean porridge for his guests, and it was ready in a snap. In constant winter, you can get leeks, duckweed and amaranth. Moreover, the ox was not as big and strong as Wang Kai's ox, but he went out with Kai and set out very late, trying to get into Luo City. He followed the ox for dozens of steps and was as fast as a bird. Kai's ox could not catch up with him at all. These three things always make me feel regretful. He then secretly bribed the governor and the charioteer under Chong's tent and asked them the reason. The governor said, "Beans are difficult to cook, so just grind them into powder in advance. When guests come, make white porridge for them. Chives and duckweed are made by mashing leek roots and mixing them with wheat seedlings." He then asked the driver how the ox was moving. The driver said, "The ox is not slow at all. It's just that the driver cannot control it in time. If you let the shaft lean to the side in a hurry, the ox will move forward." Kai followed his advice and competed for the lead. When Shi Chong heard about it later, he killed all the informants.

The king sends a scholar to welcome the guests at the end of the night, and the ministers go to the temple for labor. The king personally greets them at the gate and receives them in the temple, facing north to bow and give gifts, and bow to the humiliation of the king's order, so as to show respect. Respect and humility are the way gentlemen meet each other. Therefore, the princes meet each other with respect and humility, so they will not invade and bully each other.

He Huqi's younger brother wanted to avoid the world because of his noble sentiments, but Huqi persuaded him to take up an official post. He replied, "I am ranked fifth, why should I reduce the number of cavalry?"

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最新章节：手有点酸（2025-03-13）

更新时间：2025-03-13

The Atlantis Code

Qi Cuimei

Yin Zhongjun said to Han Taichang: "Kang Bo has always been a proud figure since he was young, but he is actually a leader among his peers. When he speaks, his words are often full of emotion."

Scattered fragments

Gong Yebao

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.矣。吟，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳， Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

The Legend of Moon Princess

Ouyang Guohong

The Duke of Zhou said to the father of Wang Changshi: He has a majestic appearance, elegant mind and great ambition. If we protect and use him, he can be used to make many things.

The first yin in history

Banaixin

The Master said: "If the future generations will talk about it, I will not do it. The gentleman follows the way and walks, but gives up halfway, I can't stop. The gentleman follows the middle way, retreats from the world and does not regret it, only the saints can do it. "

Love Fairy

Zhang Jian Xinhai

When Shi Liu’s mother died, the minister was on the left. When Shi Liu died, his followers were on the right. The minister was on the right because Shi Liu’s followers did it.

My angel, don't change.

Yun Wuyin

When the emperor is about to go to war, he will be like the god, be suitable for the altar, make sacrifices to the gods, and worship the gods in the places he will conquer. He receives orders from his ancestors and is accomplished in school. When he goes to war, he arrests the guilty; when he returns, he offers sacrifices to the school and reports the results of the investigation.

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