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Confucian scholars dress moderately, move cautiously, show slowness when they are big and false when they are small, show authority when they are big and shame when they are small, and they are difficult to advance and easy to retreat, and they are like incompetent. Their appearance is like this.
Then the bald people do not strip, the hunchbacks do not bare, and the lame people do not jump, not because they are not sad; if the body is sick, it is not suitable for the ritual. Therefore, it is said: the funeral ceremony is mainly about mourning. Women cry and mourn, beat their chests and feel sad; men cry and mourn, bow their heads and touch the ground, which is the extreme of sorrow.
Xie Gong had the ambition to return to Dongshan at first, but later he received strict orders repeatedly and had no choice but to join Huan Gong's army. At that time, people presented medicinal herbs to Duke Huan, among which was Polygala tenuifolia. The Duke took it and asked Xie, "This medicine is also called 'Xiaocao'. Why does the same thing have two names?" Xie did not answer immediately. Hao Long was sitting there at the time, and he answered immediately, "This is very easy to understand: when it is inside, it is Polygala tenuifolia, and when it is outside, it is small grass." Xie looked very ashamed. Duke Huan thanked him with a smile and said, "General Hao's mistake is not bad, and he is very wise."
Fan Xuanping was sitting with Jianwen, and he was about to surrender. He called Wang Changshi and said, "Please help me." Wang said, "This is beyond the power of a mountain!"
Zhai Daoyuan from Nanyang and Zhou Zinan from Runan were friends since childhood and they hid in Xunyang together. General Yu persuaded Zhou about current affairs, and Zhou took office. Zhai Bing's determination became even stronger. Later, Zhou visited Zhai, but Zhai refused to speak to him.
When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.
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