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Attack on Idol

Fan Jiang Yongchen

Zhang Xuan and Wang Jianwu did not know each other at first, but later they met at Fan Yuzhang's request, and Fan asked them to talk. Zhang Yin was sitting upright with his clothes folded in front of him. Wang Shu looked at him for a long time but could not make any comment. Zhang was greatly disappointed and left. Fan tried to persuade him to stay, but he refused to stay. Fan was Wang's uncle, so he said to Wang: "Zhang Xuan is the most outstanding scholar in Wu. He was also well-known at the time. But he was brought to this point. It is beyond comprehension." Wang laughed and said: "If Zhang Zuxi wants to make his acquaintance, he should come to see him." Fan rushed to inform Zhang, who then packed his belt and went to see him. Then they raised their cups and talked to each other, neither the host nor the guest looked ashamed.

My biological mother is Bai Fumei

Tuoba Sihan

When Taifu He was the governor of Wu County, he did not go out at first. The powerful families in Wu looked down on him, so they wrote on the gate of the government office: "The chicken of Kuaiji cannot crow." When He heard the news, he left home, looked back at the gate, asked for a pen and wrote: "It cannot crow, kill the Wu child!" Then he went to the various military camps and inspected the various Gu, Lu, and military officials, as well as the hiding and fugitives, and reported everything to the emperor, who punished many people. Lu Kang was the governor of Jiangling at the time, so he petitioned Sun Hao and was released.

Through you I see the whole world

Bo Hongliang

Confucius said: Those who make Mingqi know the way of funeral, and they prepare things but cannot use them. Alas! The dead are used with the utensils of the living. Isn't it dangerous to use them as sacrifices? Mingqi means to show the gods. Painting carts with straw spirits has existed since ancient times, and it is the way of Mingqi. Confucius said that those who make straw spirits are good, and those who make figurines are unkind - isn't it dangerous to use people!

Princess Changning

Shun Banqin

What are the four spirits? The unicorn, the phoenix, the tortoise and the dragon are called the four spirits. Therefore, the dragon is used as livestock, so fish and tuna are not succumbed; the phoenix is used as livestock, so birds do not degenerate; the unicorn is used as livestock, so beasts do not go wild; the tortoise is used as livestock, so human nature is not lost. Therefore, the ancient kings held yarrow and tortoise, arranged sacrifices, buried silk, announced prayers and speeches, and established systems, so the country has rituals, officials have guards, things have duties, and rituals have order. Therefore, the ancient kings worried that the rituals would not reach the lower classes, so they offered sacrifices to the emperor in the suburbs to determine the position of heaven; they offered sacrifices to the gods in the country to arrange the benefits of the land; the ancestral temples were used to establish benevolence, the mountains and rivers were used to worship ghosts and gods, and the five sacrifices were used to establish affairs.

Mr Fox

Zhang Jiaxuan

When hearing the five punishments, he shall consider the relationship between father and son and the righteousness between the monarch and the minister to weigh them. He shall carefully discuss the order of severity and lightness and carefully measure the depth and shallowness to distinguish them. He shall make full use of their intelligence and show their loyalty and love to the utmost. If there is a doubtful case, he shall discuss it with the public; if there is doubt among the public, he shall pardon the case. It is necessary to examine the comparison of the small and the big to make it. When the case is made, the historian reports the case to the justice, and the justice listens. The justice reports the case to the Grand Sikou, and the Grand Sikou listens to it under the thorn tree. The Grand Sikou reports the case to the king, and the king orders the three dukes to participate in the hearing. The three dukes report the case to the king, and the king reviews it three times before making the punishment. In all cases of punishment, no pardon is given for light punishment. Punishment is a matter of determination, and determination is a matter of accomplishment. Once it is accomplished, it cannot be changed, so the gentleman will devote his heart to it. Those who break the law by breaking the law, confuse the name and change the work, and follow the left way to disrupt the government shall be put to death. Those who make obscene sounds, wear strange clothes, have strange skills, and have strange tools to confuse the people shall be put to death. Those who act falsely and are firm, speak falsely and argue, learn wrong and are broad-minded, follow wrong and are generous, and confuse the people shall be put to death. Those who make false claims by ghosts and gods, time and date, and divination to confuse the people shall be put to death. These four punishments are not to be heard. In all cases of enforcing prohibitions to unify the people, no pardon is given. There are jade tablets, jade scepters, and gold scepters, which are not sold in the market; imperial robes and carriages are not sold in the market; ancestral temple utensils are not sold in the market; sacrifices are not sold in the market; military utensils are not sold in the market. Utensils that are not of the right size are not sold in the market. Military vehicles that are not of the right size are not sold in the market. Cloth and silk that are not of the right quality, and the width and narrowness of the cloth are not of the right size, are not sold in the market. Adultery and disorder are not sold in the market. Brocade, pearls, and jade are not sold in the market. Clothes and food are not sold in the market. Grains that are not in season and fruits that are not ripe are not sold in the market. Wood that is not cut in the right time is not sold in the market. Birds, beasts, fish, and turtles that are not killed in the right time are not sold in the market. The gates are closed to ridicule, and strange clothes are forbidden, and strange words are recognized.

Training the protagonist

Yu Ji Hai

Xiang Xiong was the chief clerk of Henei. There were official matters that were not as good as his, and the prefect Liu Huai was furious, so he beat Xiang Xiong and sent him away. Later, Xiong became a Huangmen Lang and Liu became a Shizhong, but they did not speak to each other at first. When Emperor Wu heard this, he ordered Xiong to restore the friendship between the monarch and his subject. Xiong had no choice but to go to Liu, kowtowed twice and said, "I came here in response to the imperial edict, but now the friendship between the monarch and his subject is broken. What do you think?" Then he left. When Emperor Wu heard that there was still discord, he angrily asked Xiong, "I asked you to restore the friendship between monarch and subject. Why did you break it off?" Xiong said, "The gentlemen of the ancient times promoted others with courtesy and dismissed others with courtesy. The gentlemen of today promote others as if they were putting them on their knees and dismiss them as if they were throwing them into the abyss. I am fortunate enough not to be a leader of the army in Liuhe. How can I restore the friendship between monarch and subject?" Emperor Wu agreed.

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