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Taifu Xie said: "Gu Changkang's paintings have something that is unprecedented in the world."

Bian Wangzhi said: "There are three opposites in Xi Gong's character: he is good at doing things, but he likes to flatter others. This is the first opposite. He is honest and upright, and he makes great plans. This is the second opposite. He likes to read books and hates other people's knowledge. This is the third opposite."

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最新章节：强者落子（2025-03-22）

更新时间：2025-03-22

My heart is vague

Gai Bingxu

Prime Minister Wang said: "Recently, people have compared me to Anqi and Qianli. They also recommend these two people. But they all recommend the Grand Marshal, who is particularly outstanding."

Rebirth of Life in the Pen

Jie Chihai

Liu Ling was six feet tall, very ugly, and seemed to be in a state of calm and unsteady form.

Don't leave me

Huang Jiashen

Whenever Huan Ziye heard a beautiful song, he would always cry out, "What can I do?" When Xie Gong heard this, he said, "Ziye is truly a man of deep affection."

The Madman of Urban Cultivation

Liangqiu Jinwu

The general said to Youjun: "You are my good son, no less than Ruan Zhubu."

Love to forget

Xue Bingwu

Zu Shi Shao saw the chief of Wei and said: "This man has the shape of a flag and a staff."

Fortunately,

Shan Dingwei

The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.

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