欧美黄色网址

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《欧美黄色网址》

When holding the emperor's utensils, one should put on the balance, the king should balance, the great officials should rein it, and the scholars should carry it.

Due to the stone accident, the imperial court collapsed. Wen Zhongwu and Yu Wenkang went to Tao Gong to ask for help. Tao Gong said: "Emperor Su Zu's instructions were not heard, and Su Jun was in rebellion. The cause was caused by Yu. Killing his brothers will not be enough to apologize to the world." At that time, Yu was behind Wen's boat and heard about it. He was worried and didn't know what to do. On the day of separation, Wen advised Yu to meet Tao, but Yu hesitated and did not go. Wen said, "I know all about the river dogs. You just need to meet them, and you will have nothing to worry about!" Tao changed his opinion of Yu at the first sight of his demeanor and appearance. After talking and feasting all day, their love for each other grew stronger.

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Exploration and investigation

Murong Muxi

Zengzi asked, "When the eldest son of the clan is a scholar and the son of a concubine is a senior official, how should they perform the sacrifice?" Confucius said, "The above animals are offered at the home of the eldest son of the clan. The prayer is: 'The filial son so-and-so will recommend the Jie son so-and-so for his usual duties.' If the eldest son of the clan is guilty and lives in another country, and the son of a concubine is a senior official, the prayer is: 'The filial son so-and-so will ask the Jie son so-and-so to perform his usual duties.' The host does not tire of offering sacrifices, does not travel, does not borrow, does not appease the sacrifice, and does not match. He lays out offerings to the guests, and the guests offer but do not raise them, and do not return the meat. He says to the guests, 'My elder brother, younger brother, and eldest son of the clan are in another country, so I am leaving.'" Zengzi asked, "When the eldest son of the clan is away in another country, can the son of a concubine live without a title offer sacrifices?" Confucius said, "Yes!" Please ask, "How should they offer sacrifices?" Confucius said, "Build an altar in front of the tomb and offer sacrifices at the right time. If the eldest son of the clan dies, inform the tomb and then offer sacrifices at home. When the eldest son of the clan dies, he is called by name without mentioning filial piety, and his body is gone. Ziyou and his followers, who have concubines' sons, offer sacrifices in this way, as if it is righteousness. Today's sacrificers do not put their righteousness first, so they accuse the sacrifice. Zengzi asked: "Is there a corpse in the sacrifice? Is it also okay to offer sacrifices with abstentions?" Confucius said: "When offering sacrifices to the deceased, there must be a corpse, and the corpse must be a grandson. If the grandson is young, let someone hold it. If there is no grandson, it is okay to take someone of the same surname. Offering sacrifices to the deceased must be with abstentions, which means it is not successful. Offering sacrifices to the deceased but without a corpse is a sacrifice of the deceased." Confucius said: "There are Yin abstentions and Yang abstentions." Zengzi asked: "The deceased is not offered sacrifices with abstentions, what is Yin abstentions and Yang abstentions?" Confucius said: "The eldest son dies because of the deceased, and the concubine's son does not become his successor. The auspicious sacrifices are special sacrifices. When offering sacrifices to the deceased, there is no offering of sacrifices, no shavings, no dark wine, and no announcement of the benefits. This is called Yin abstentions. In case of death and death, and those who have no descendants, sacrifices are offered at the home of the eldest son of the clan, with the white of the room in the east room as the sacrifice. This is called Yangyan.

The best you in the world

Jiao Xinji

Xiahou Taichu and Chen Benshan of Guangling. Ben and Xuan were feasting in front of Ben's mother. Ben's younger brother Qian came back and went straight in and reached the door of the hall. Taichu then stood up and said, "We can achieve unity, but we cannot mix them."

The Crazy Cultivator in the City

Zhang Liao Lihong

In the funeral of parents, one lives in a hut and does not lay on the ground, sleeps on straw and pillows, and does not talk about anything other than funeral matters. The king builds a hut for the deceased, and the officials and scholars cover it. After the burial, the pillars and lintels are covered, and the hut is not for the prominent. The king, the officials, and the scholars all have their corpses. For those who are not the proper sons, a hut is built for the secluded from before the burial. After the burial, stand with people: the king talks about the king's affairs, not the affairs of the state; the great officials and scholars talk about the public affairs, not the affairs of the family. After the king is buried, the king's government returns to the country, and after the mourning is over, they will wear the king's affairs; after the great officials and scholars are buried, the public government returns to the family, and after the mourning is over, they will wear the hat and the belt, and there will be no avoidance of the affairs of the armor. After the mourning, live in the whitewashed room, do not live with others. The king discusses the affairs of the state, and the great officials and scholars discuss the affairs of the family. After the auspicious, the whitewashed. When the auspicious is good, there will be no crying outside; when the mourning is over, there will be no crying inside, because the music has been played. After the mourning, follow the emperor, and after the auspicious sacrifice, go back to bed.

Money-making life

Fan Jianglong

Wei Junchang was the chief secretary of Duke Wen, and Duke Wen liked him very much. They would always bring wine and dried meat to Wei, and sit cross-legged facing each other all day long. When Wei went to Wen and Xu, it was the same.

Be serious and you will become stronger

Wu Ya Wanhua

The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.

Savage Chronicles

Nangong Chunbo

When a relative dies, the chickens and the chickens go barefoot, hold the upper hem, and cry with their hands. The heart of pity and the intention of pain and illness hurt the kidneys, dry the liver and burn the lungs. Water and liquid cannot enter the mouth. No fire is lit for three days, so the neighbors make porridge for him to eat and drink. The grief is in the heart, so the body changes on the outside. The pain and illness are in the heart, so the mouth does not taste good and the body is not comfortable.

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