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Kui Diqian 949涓囧瓧 485268浜鸿杩 杩炶浇

銆姽で槭悠翟谙吖劭淬

When General Wang first came down, Yang Lang tried to persuade him to do the same but he would not listen. So Yang Lang worked hard for the king and rode in the "Zhongming Yunlu Chariot" and said, "Listen to the sound of my drum. Advance quickly and you will win." The king first held his hand and said, "If you succeed, you should use me to govern Jingzhou." Then the king forgot about him and thought he was Nanjun. After the king was defeated, Emperor Ming captured Lang and wanted to kill him. The emperor soon died and he was saved. Later, he served as one of the three highest officials in the country and appointed dozens of people as his subordinates. These people were unknown at the time, but were later recognized and appreciated, and were praised for their ability to recognize people.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




鏈鏂扮珷鑺傦細瓒呯骇鎺у崼鐨勬爣鏉

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
澶╁畤鐨勫喅缁
甯堝緬鍔╅樀
鎬櫀
閬佸叆铏氱┖
鏆存掔殑榛戞笂
鍑轰汉鎰忔枡
闂箷寮
鍚撳緱瑕佹
璧锋鍥炵敓锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍥涗釜姊槦
绗2绔 鐪熸鐨勮緝閲忓紑濮
绗3绔 鍒鎵嬬殑鍙d緵
绗4绔 鍥藉唴瑙侊紵
绗5绔 鍙︾被鍚庡崼锛屾帾鎵嬩笉鍙
绗6绔 瀵规姉绁炲彴澧
绗7绔 鐖辩幇
绗8绔 璋堝垽
绗9绔 鎴樺埄鍝
绗10绔 鍐板叚灏剧殑鍒濇垬
绗11绔 瓒呯骇鏃犺
绗12绔 涓夌晫濉斿鑻
绗13绔 鍝佽尪璁洪亾锛堢涓冩洿锛
绗14绔 鏍兼枟娲诲姩
绗15绔 鐪嬫垜鐨勫槾鍨嬶紒
绗16绔 濂规湁绉樺瘑
绗17绔 鏂板笣
绗18绔 涓ゆ姝讳骸
绗19绔 鍐ユ兂娉
绗20绔 钀у鐑熷嚭浜嬩簡锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8441绔犺妭
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