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Niao Anzhen 695涓囧瓧 169463浜鸿杩 杩炶浇

銆娧侵薰访咳崭裸

Someone cried and said to Chang Yu: "It's as if a thousand-foot pine tree collapsed."

In ancient times, the seams of the hat were shrunk, but now, the seams are horizontal; so the hat of mourning is auspicious, which is not the ancient way. Zengzi said to Zisi: "Ji! When I was in mourning for my parents, I did not drink water for seven days." Zisi said: "The ancient kings established the rituals, those who passed by should bow down to reach it, and those who did not reach it should stand on tiptoe to reach it. Therefore, when a gentleman is in mourning for his parents, he should not drink water for three days, and he can only stand up after being caned." Zengzi said: "If small merits are not taxed, then distant brothers will never mourn, is that right?"

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.




鏈鏂扮珷鑺傦細婧舵湀

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
杩欎釜鏃犳儏鏃犱箟鐨勭敺浜
鎬傜殑鏁存暣榻愰綈
涓瀹氬彲浠ユ壘鍒
纰版挒
蹇冨
娣烽槑鐭
楝肩涓婃棌
涓㈣溅淇濆竻
鏈変綍涓嶅Ε锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏉遍杸绫宠眴鑵
绗2绔 澶箼瀹富
绗3绔 鍦g儧娉曞煙
绗4绔 鐧炬瘨瀹楋紝鏂╅槼锛
绗5绔 鎯呬箟
绗6绔 琛涔
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绗8绔 闃挎
绗9绔 澶卞繂锛
绗10绔 锛戝彿鍒嗚韩鍖栫伀鐏靛湥浣
绗11绔 鎸哄ソ鐨
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绗17绔 绁炵浜
绗18绔 榫欑鏃忔潵浜
绗19绔 鎸熸寔
绗20绔 淇偧涓轰綍锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8013绔犺妭
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