明日大富翁

Ye Yan Feng 508万字 403393人读过连载

《明日大富翁》

The dukes wear the robes of the rear road and the crown. The front road and the pagoda are not covered with robes. Send a car to inspect the prison equipment. The thin cloth saddles have patterns on the four sides and are placed at the four corners. Carrying the mourning caps, Youzi said: "It is not the etiquette. The funeral offerings are only dried meat and salted meat. "In sacrifice, the title of filial son or filial grandson is used; in funeral, the title of mourning son or mourning grandson is used. The mourning dress and funeral carriage are all the same. The white crown and the black cloth crown are not fringe-shaped. The black cloth crown is fringe-shaped. The officials wear the crown and offer sacrifices to the duke, and the hat and offer sacrifices to themselves. The scholars wear the hat and offer sacrifices to the duke, and the crown and offer sacrifices to themselves. The scholars wear the hat and personally welcome the deceased, so it is acceptable for the scholars to wear the hat and offer sacrifices to themselves.

When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.

When the emperor is about to offer sacrifices, he must first practice archery in the marsh. The marsh is where the men are selected. After shooting in the marsh, he can shoot in the archery palace. Those who hit the target can participate in the sacrifice; those who miss the target cannot participate in the sacrifice. Those who cannot participate in the sacrifice will be given a concession and their land will be reduced; those who can participate in the sacrifice will be celebrated and their land will be increased. This is how the rank is promoted and the land is reduced.

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The most crazy son-in-law of the cold goddess

Zong Zhengwan

A bundle of money: a bundle of five liang, two and five qian. When a woman meets her uncle and aunt, brothers, aunts and sisters, she should all stand in the hall, facing west and facing north, which means she has met them. When she meets her fathers, each goes to his own bed. Although a woman is not married, she will wear a hairpin at the age of twenty, and the ceremony will be performed. The woman will follow the ceremony. When she is married, she will curl her head.

The Strongest Onmyoji

Nanmen Jingrong

When Huan Xuanwu conquered Shu, he took Li Shi's sister as his concubine and doted on her very much, often having her sit behind the king's throne. The master was unaware of this at first, but when she heard about it, she and dozens of her maids drew their swords and attacked him. Li was combing her hair. Her hair was hanging on the ground, her complexion was as white as jade, but she remained unmoved. Xu said: "My country is destroyed and my family is ruined, I have no intention of coming to this point. If I can be killed today, it is my real wish." The lord retreated in shame.

Liuxiahui Riding on the Clouds

Shi Chulan

Pei Sanqi married the daughter of Taiwei Wang. Three days after the wedding, all the sons-in-law gathered, including the famous scholars of the time and the sons of Wang and Pei. Guo Zixuan was present and started a conversation with Pei. Zixuan is very talented, but our first few friendships were not pleasant. Guo, Chen and Zhang were very powerful. Pei and Xu elaborated on what had been said before. Their logic was very subtle, and everyone present admired and praised them. The king was also surprised and said to the others, "Don't do that, you will be trapped by my son-in-law!"

I am so happy when I come, and I am so tired when I leave

Tumen Nanyan

When Huan Xuanwu pacified Shu, he gathered his ministers and held a banquet in Li Shi's palace. All the gentry from Ba and Shu came to the banquet. Huan has always been a man of heroic spirit and vigor, and his voice is full of heroic spirit. He narrates the past and present times, saying that success and failure depend on people, and survival and destruction depend on talent. His appearance was upright and open, and everyone present admired him. After the meeting, everyone was thinking about my words. At that time, Xunyang Zhou Fu said, "I regret that you have not met General Wang."

Queen Huang Ao, transforming into a perfect god

Rui Bingyun

The Master said, “If you are good, praise others, and praise yourself when you are wrong, then the people will not argue; if you are good, praise others, and praise yourself when you are wrong, then resentment will disappear.” The Book of Songs says, “You should divine and divinate, and walk without fault.” The Master said, “If you are good, praise others, and praise yourself when you are wrong, then the people will yield to the good.” The Book of Songs says, “The king was examined and divined, and the capital of Hao was measured; only the tortoise shells corrected it, and King Wu succeeded.” The Master said, “If you are good, praise the king, and praise yourself when you are wrong, then the people will be loyal.” The King’s Statement says, “If you have good plans and good plans, report them to your king in the inner room, and you will follow them outside, saying, ‘These plans and plans are the virtue of my king. How great! This is truly good and obvious.” The Master said, “If you are good, praise your relatives, and praise yourself when you are wrong, then the people will be filial. "The Great Oath" says: "I defeated King Zhou, not because of my military power, but because my father was innocent; King Zhou defeated me, not because of my father's guilt, but because I, a young man, was unscrupulous."

Campus Prince, give me a kiss

Duan Ganyanqing

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.

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