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When Confucius arrived at his house, he felt sorry for the mansion. When he heard this, he became more faithful in his words and more righteous in his actions: "I will never dare to joke about Confucianism until I die."
Xu Shizhong and Gu Sikong were both assistants to the prime minister. At that time, they had already been met, and there were no differences in their outings, banquets and gatherings. One night, they went to the prime minister's tent to play with each other. The two of them were so happy that the prime minister ordered them to sleep in his tent. When I looked back at dawn, I felt no joy. Xu went to bed and snored loudly. The Prime Minister looked at the guests and said, "It is hard to find a place to sleep here either."
The king's orders, the ministers and scholars follow. In the office, say the official; in the government, say the government; in the treasury, say the treasury; in the court, say the court.
Xu Yun's wife was the daughter of Ruan Weiwei. She was as virtuous as her sister but extremely ugly. After the formalities were exchanged, Yun refused to continue his talk, and his family members were deeply worried. When a guest arrived in Huiyun, the wife asked her maid to check him out, and she replied, "It's Huan Lang." Huan Lang is Huan Fan. The woman said, "Don't worry, Huan will persuade you to come in." Huan indeed said to Xu, "Since the Ruan family married their ugly daughter to you, they must be interested in you. You should observe it." Xu then went back inside. As soon as he saw the woman, he wanted to leave. The woman realized that after he left, there was no way he would come back, so she grabbed his skirt and stopped him. "Xu Yin said, "A woman has four virtues. How many of them do you have? "The woman said, "The only thing a new bride lacks is your appearance. However, a scholar has a hundred virtues, how many do you have? "Xu Yun: "All are ready." "The woman said: "Virtue is the most important of all virtues. You like lust but not virtue. How can you say you have everything?" "Yun felt ashamed and began to respect him.
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
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