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Yuwen Cuicui 10万字 462834人读过连载

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When Gu Rong was in Luoyang, he once accepted someone's invitation. He noticed that the person who was roasting meat wanted to be roasted too, so he stopped what he was doing. Those sitting together laughed at him. Rong said, "How can one hold it all day long and not know its taste?" Later, when he encountered chaos and had to cross the river, every time he was in danger, there was always one person by his side. When he asked him why, he found out that he was the one who was being burned.

When Kong Junping was seriously ill, Yu Sikong was sent to Kuaiji to visit him. He asked him about his condition and even shed tears. After Yu got off the bed, Kong said with a sigh: "A real man is about to die, but instead of asking about the way to keep the country and the family safe, he pretends to be a child and asks!" When Yu heard this, he thanked him and asked him to talk.

Someone asked the military governor, "How good is Yin Hao in his talks?" He replied, "I can't beat others, but I can at least win the hearts of the people."

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更新时间：2025-03-20

Peerless Soldier King

Fan Jiang Jiaxu

When Jianwen entered Hualin Garden, he looked around and said to those around him, "The place where you can feel your heart does not have to be far away. The shady trees and waters remind me of Hao and Pu. I feel that the birds, beasts, and fish have come to me as my friends."

Tracing the origin of the fairyland

Yuwenhua

Old Eye Han Kangbo: The elbow has no wind bone.

Mrs. Huo is a little crybaby

Sikong Fuqiang

Xie Huer was a writer and once wrote the biography of Wang Kan. I don’t know what kind of person I am, so I ask Mr. Xie for advice. Xie Gong replied, "The descendants of the family were also treated well. Kan is the son of Lie, the aunt's brother of Ruan Qianli, and Pan Anren is a middle-class man. As Anren's poem says, 'Your son is close to your aunt, and my father is only my uncle.' He is Xu Yun's son-in-law."

Rebirth of the Urban Tide

Xin Congshuang

Confucius cried for Zilu in the courtyard. There were people who came to pay their respects, and the Master bowed to them. After crying, he brought in the messenger and asked why. The messenger said: "It has been minced." Then he ordered to mince it.

Hengdian Lovers [Entertainment Circle]

Xing Chunlei

In ancient times, eight feet of Zhou ruler was a step, and now six feet and four inches of Zhou ruler is a step. In ancient times, one hundred mu, today's Dongtian is 146 mu and 30 steps. In ancient times, one hundred li, today's 121 li, 60 steps, 4 feet, 2 inches and 2 points.

All Heavens and Worlds Tour Group

Huabingrui

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

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