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Wang Zhonglang promoted Xu Xuandu as the official of the Ministry of Personnel. Xi Chongxi said, "The king is doing good things, so you can't let Ah Shu sit there."
When Liu Yin went to meet Wang Changshi Xu Qingyan, Gou Zi was thirteen years old at that time, leaning against the bed and listening. After he left, he asked his father, "How is Liu Yin's speech compared to mine?" The chief secretary said, "His elegant voice and graceful words are not as good as mine; but he always defeats the enemy, and he is worse than me."
Tang, all have one virtue. ’ The Book of Songs says: ‘A virtuous man and a gentleman, his manners are not wrong. ’”
The ruler rolls up his crown and stands on the east side, while his wife stands in the room with a double-breasted robe. The ruler bares his body to welcome the sacrificial animal at the door; his wife offers a bean basket. The ministers and the great officials praise the king, and the women of the court praise the wives: each of them promotes his duties. When all officials are dismissed from their duties and serve severe punishments, the whole country will be greatly subdued. Therefore, the summer sacrifice, autumn tasting, winter sacrifice, spring festival, autumn review and the big wax are the emperor's sacrifices.
Wang Changshi and Xie Renzu were both Wang Gongyuan. The Chief Secretary said, "Yuan Xie can perform a unique dance." Xie then started to dance, his mind and body completely relaxed. The prince looked at it carefully and said to the guest, "It makes people miss Anfeng."
Wang Changshi was the Secretary of the Central Secretariat, and he went to Jinghe and Xu. At that time, it was snowing heavily. The Chief Secretary got off the car from outside the door, walked into the Shangshu room, and put on official uniform. Jinghe looked at him from a distance and sighed, "This person is no longer like the people in this world!"
The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.
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