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Zi Gan met Shi Yi and asked him, "I heard that each song has its own merits. What should I sing?" Shi Yi said, "I am a lowly worker, so why should I ask what is appropriate? Please recite what I heard, and I will stick to it: Those who are broad-minded and calm, gentle and upright should sing Song. Those who are broad-minded and calm, open-minded and trustworthy should sing Da Ya. Those who are respectful and frugal and like etiquette should sing Xiao Ya. Those who are upright and calm, honest and modest should sing Feng. Those who are unrestrained and kind should sing Shang; those who are gentle and decisive should sing Qi. Singing is to be upright and to show virtue. When you move yourself, the heaven and earth respond, the four seasons are harmonious, the stars are in order, and all things are nurtured. Therefore, Shang is the legacy of the Five Emperors. The business people know Qi is the sound left over from the Three Dynasties, and the people of Qi know it, so they call it Qi. Those who know the sound of Shang are often decisive in dealing with things, and those who know the sound of Qi are yielding when seeing benefits. Being often decisive in dealing with things is courage; yielding when seeing benefits is righteousness. Who can guarantee courage and righteousness except singing? Therefore, the singer is like a resistance above, a team below, a bend like a bend, a stop like a dead wood, a square in the middle, a hook in the sentence, and a string of pearls. Therefore, singing is a long speech. It is said because it pleases; it is not enough, so it is said for a long time; it is not enough because it is not enough, so it is sighed; sighing is not enough, so it does not know how to dance with hands and feet. "Zi Gong asked about music.

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.

Xie Wan was in front of his brother and wanted to get up to ask for the toilet. At that time, Ruan Sikuang was sitting there and said, "I am new to the family, so I am so respectful and rude."

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最新章节：轻敌的后果（2025-03-20）

更新时间：2025-03-20

May I ask where it is going?

Liao Yongjun

Zhuge Ling's daughter, Yi's wife, both widowed, vowed to say: "Not again again!" This woman is very strong, no boarding the carriage allowed Jiang Sixuan marriage, but moved home near the beginning, 葑 girl cloud: "It is advisable to move." Jiang Yuming entered the bed, Heng in the opposite bed after viewing his intention to turn the post, 訨 is pretending tired, for a long time did not realize, the voice turned urgent.

The Goddess's Demonic Soldier King

Yinze

When Xie E and his companions discussed the merits and demerits of the Bamboo Grove, Xie Gong said, "Our predecessors did not praise or criticize the Seven Sages at first."

(Death) A Good Wife

Wusun Yan Yan

Liu Kun called Zu Cheqi Langyi, saying, "When he was young, he was admired by Wang Dun."

The traps and poison you gave me

Pangding

When the wife is about to give birth to a child, and the month is coming, she will live in the side room. The husband will send someone to ask her twice a day. She will get up and ask herself. The wife dare not see her. She will ask her mother to dress and answer. When the child is born, the husband will send someone to ask her twice a day. The husband will not enter the side room when he is ready. When the child is born, men will set up bows on the left side of the door, and women will set up veils on the right side of the door. After three days, they will start to carry the child. Men will shoot women. When the king's heir is born, he will inform the king and receive a large sacrifice. The butler will be in charge of the preparations. After three days, the fortune teller will carry the child. The lucky person will stay outside the bedroom door in the morning clothes. The poet will carry the child and shoot people with mulberry bows and six arrows. Shoot the four directions of heaven and earth. The butler will carry the child. The butler will carry the child and give him a bundle of silk. The fortune teller's wife and the official's concubine will feed the child. Whenever a child is received, a day is chosen. For a child born in the twelfth month, a large sacrifice is given. For common people, a pig is given. For scholars, a pig is given. For officials, a small sacrifice is given. For the prince's son, a large sacrifice is given. For those who are not born in the twelfth month, the sacrifice is reduced by one level. The child is placed in a room in the palace. From the various mothers and suitable ones, the one who is generous, kind, gentle, respectful, cautious and taciturn is selected to be the child's teacher. The next best is the loving mother. The next best is the nanny. They all live in the child's room. Others do not go there unless there is something to do. At the end of March, a day is chosen to cut the hair into a bun. The boy's hair is tied in a corner and the girl's hair is tied in a bun. Otherwise, the boy's hair is tied on the left and the girl's hair is tied on the right. On this day, the wife presents the child to the father. The nobles dress the children. From the officials and below, everyone washes their hair. Men and women get up early, bathe, dress, and prepare food for the first day of the month. The husband enters the room and ascends the steps to the east. He stands in the west of the east. The wife holds the child out of the room and stands in front of the lintel facing east. The mother-in-law said, "Mother, I dare not use the time to see the child." The husband replied, "The emperor has a general." The father held the son's right hand, coughed and named him. The wife replied, "I have written it down." Then he turned his left hand back and gave it to the teacher. The son's teacher told the names of all the wives and mothers, and the wife went to bed. The husband told the name of the prime minister, and the prime minister told the names of all the men. They wrote: "Born on such and such a day in such and such a year." Then they hid it. The prime minister told the village historian. The village historian wrote two books, one of which was hidden in the village government and the other was presented to the state historian. The state historian presented it to the state earl, and the state earl ordered it to be hidden in the state government. The husband went to eat as if he was raising a child. When the prince was born, the king bathed and dressed in court clothes, and the wife did the same. They all stood on the west side of the steps. The wife of the prince held the child and went up from the west steps. The king named him and then went down. When the son and the concubine met in the outer bedroom, they stroked their heads and coughed and named them. The etiquette was the beginning of the general, and there was no remark. In naming a son, one should not use the date or month, state or hidden illness as the name; the son of an official or scholar should not have the same name as the crown prince. When a concubine is about to give birth to a son, and the month and day are up, the husband should have someone ask about it every day. At the end of the third month, the son should wash his head and get ready in the morning, and be seen in the inner bedroom, with the same etiquette as when he first enters the room. After the king has finished eating, he should be allowed to eat before entering the palace. When a son of a duke or a concubine is born, he should go to a concubine's room. At the end of the third month, his mother should bathe and wear court clothes and go to the king. The banished son should go to the king with his son, and the king should give him a name according to the king's gifts. If there are multiple sons, the officials should name them. If a commoner does not have a concubine, and the month and day are up, the husband should go out to live in the group room, and the way he asks about his son should be the same as the way a son goes to his father. When the father is alive, the grandson should go to the grandfather, and the grandfather should also name him, with the same etiquette as a son goes to his father, without any excuse. A son who feeds his son should go out after three years, and if he is seen in the palace of the duke, he should be punished. The son of an official should feed his mother, and the wife of a scholar should raise her son herself. The sons of officials above the rank of a rank and above, and of officials, are to be seen every ten days. When a son of a family is seen before he has eaten, he must hold his right hand. When a son of a concubine is seen after he has eaten, he must touch his head. When a son can eat, he is taught to eat with his right hand. When a son can speak, he is only allowed to hold his right hand, while a son is allowed to hold his right hand. A son is allowed to wear a leather belt, while a daughter is allowed to wear a silk belt. At the age of six, he is taught the numbers and names of the directions. At the age of seven, men and women are not allowed to sit at the same table, nor to eat together. At the age of eight, when they enter and leave the house or eat at a table, they must follow the elders, and they are taught to yield. At the age of nine, they are taught for several days. At the age of ten, they are to go out to a tutor, live and sleep outside, learn to write and calculate, wear a silk jacket or trousers, and learn the etiquette of the young day and night. Please study and understand. At the age of thirteen, they learn music, recite the Book of Songs, and dance the Spoon. When they become children, they dance the Elephant, and learn archery and charioteering. At the age of twenty, they are allowed to wear fur and silk, dance the Great Summer, and practice filial piety and brotherhood. They are knowledgeable but not taught, and stay at home. At the age of thirty, they are allowed to have a wife, and they are allowed to manage male affairs. They are knowledgeable but have no method, and their grandchildren look at their ambitions. At forty, one begins to serve in the government. One must make plans and consider the situation. If one agrees with the way, one must obey. If one disagrees, one must leave. At fifty, one must be appointed as a senior official and serve in the government. At seventy, one must start work. All men worship with the left hand. For a girl who has not been out for ten years, her mother will teach her to be gentle and obedient. She must handle hemp and linen, process silk cocoons, weave ropes, learn women's affairs, share clothes, watch sacrifices, offer wine, food, and pickles, and help with offerings. At fifteen, she comes of age. At twenty, she gets married. If she has a wife, she gets married at twenty-three. If she marries, she becomes a wife. If she runs away, she becomes a concubine. All women worship with the right hand.

First-rank Coroner Consort

Ma Jia Menghan

Hemp is not a robe, and holding jade is not hemp. Hemp is not added to the collection. When the country prohibits crying, it only stops the morning and evening offerings. It is self-made when ascending the throne. When a boy cries, he does not lie down, jump, stick, use a penny, or stay. Confucius said: "Aunts and uncles, when they are in poor condition, do not jump to the ground. When the great achievement of aunts and sisters, jump to the ground. If you know this, you are well-educated! Well-educated! ”

Secret Marriage and Sweet Love: Scandalous Movie Queen, You Are So Wild!

Dongguo Xinchou

Wang Anfeng’s wife, Changqing Anfeng. Anfeng said, "It is disrespectful for a woman to be sweet to her husband according to etiquette. Don't do it again." The woman said, "I love you, so I am sweet to you. If I don't be sweet to you, who will?" So the woman listened to him.

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