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Nian Xiang Dong 98涓囧瓧 906120浜鸿杩 杩炶浇

銆姵逦蘼胛蘼攵蘼肴

If there is a minister who is completely incompetent and has no other skills, and whose heart is at ease, how can he tolerate it? If someone has skills, he will treat them as if they were his own; if someone is a wise man, he will like them in his heart, as if they were coming out of his mouth. If he can really tolerate them, he can protect his descendants and the people, and it is still beneficial! If someone has skills, he will be jealous and hate them; if someone is a wise man, he will oppose them and make them unacceptable: If he can really not tolerate them, he will not be able to protect his descendants and the people, and it is also dangerous! "Only benevolent people can exile them and drive them to the four barbarians, and not let them live with China. This means that only benevolent people can love people and hate people. Seeing the virtuous but not being able to promote them, promoting them but not being able to lead them, is fate; seeing the evil but not being able to retreat, retreating but not being able to stay away, is a mistake. To like what people hate and to hate what people like is to go against people's nature, and the harm will surely come to oneself. Therefore, a gentleman has a great way, and he must be loyal and faithful to gain it, and arrogant and complacent to lose it.

The Master said, 鈥淚f there is a car, you must see its rails; if there is a garment, you must see its wear; if someone talks about it, you must hear its sound; if someone walks about it, you must see its completion. The Ge Tan says, 鈥業f you wear it, you must shoot it.鈥欌 The Master said, 鈥淚f you follow what you say, then your words cannot be embellished; if you follow what you say, then your actions cannot be embellished. Therefore, a gentleman speaks little, but walks to establish his credibility, so that the people cannot exaggerate his virtues and minimize his faults. The Book of Songs says, 鈥楾he stain on the jade tablet can still be polished; the stain on this speech cannot be made.鈥 The Xiaoya says, 鈥楾he gentleman is sincere, and the development is great.鈥 The Jun Shi says, 鈥業n the past, when the God of Heaven was in power, Zhou Tian observed the virtue of King Wen, and he gathered the great destiny in his body.鈥欌 The Master said, 鈥淭he southerners have a saying, 鈥業f a man is not constant, he cannot be used for divination.鈥 Is this the saying left by the ancients? Even the tortoise shells cannot tell, let alone people? The Book of Songs says: 鈥楳y tortoise is tired, but I still don鈥檛 tell it.鈥 The Book of Changes says: 鈥楾he title is not equal to the bad virtue. The people stand up and do the right things. They are pure and offer sacrifices. This is disrespectful; things are complicated and chaotic, and serving the gods is difficult.鈥 The Book of Changes says: 鈥業f you don鈥檛 keep your virtue, you may suffer shame. If you keep your virtue, it will be auspicious for women and bad for men.鈥欌

Wang Dongting was the chief clerk of Huan Xuanwu. After he was loaned the position, he had a good reputation. The Duke really wanted him to become the leader of the prefecture. At first, he saw Xie Shiyi, but he looked calm. The guests sat down and laughed at each other. The Duke said, "No. Judging from his expression, he must be extraordinary. I will give it a try." Later, when the king was lying in ambush under the pavilion during the moonlit night, the Duke rode out from inside and attacked him. Those on both sides fell down, but the king did not move. His reputation and value thus greatly increased, and people all said that he was "a person who can assist the public."




鏈鏂扮珷鑺傦細姹熷摜

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
淇″彛寮娌
绁炰箣鏂囧瓧鍐嶇幇锛
涓囧緞浜鸿釜鐏
寮冭溅淇濆竻
蹇冭薄涓栫晫鐨勮疆鍥炶
鍐嶈鏈ㄩ瓐
鏇剧粡鐨勮緣鐓岋紒
涓鸿繖涓澶╃瓑浜13骞达紒
褰卞笣鍜岄搧娓o紝鐜嬫湞鐨勫簳钑
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犲湪鍝杩囦綘锛
绗2绔 浜ゅ嚭浠樺織鏉
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绗10绔 灞¤瘯灞¤触锛
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鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8441绔犺妭
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