jio esim activation

Cheng Leshuang 225万字 775044人读过连载

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As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

Chen Zhuangzi died and went to Lu. The people of Lu did not want to cry. Duke Mu summoned Xianzi and asked him about it. Xianzi said, "In ancient times, the officials did not finish their work. Even if they wanted to cry, how could they cry? Today's officials are involved in the government of China. Even if they want not to cry, how can they not cry? Moreover, I have heard that there are two ways to cry: one is to cry for love, and the other is to cry for fear." The Duke said, "Yes, then what should we do?" Xianzi said, "Please cry in the temples of different surnames." So he cried with the Xianshi. Zhongxian said to Zengzi: "The Xia Dynasty used Mingqi to show that the people were ignorant; the Yin people used sacrificial utensils to show that the people were knowledgeable; the Zhou people used both to show that the people were suspicious." Zengzi said: "Is it not so! Is it not so! Mingqi is a ghost instrument; sacrificial utensils are human instruments; why did the ancient people die for their own parents?" Gongshu Mu's half-brother died, and he asked Ziyou. Ziyou said: "Is it a great merit?" Di Yi's half-brother died, and he asked Zixia. Zixia said: "I have never heard of it before; the people of Lu wear Qisui for him." Di Yi wore Qisui. The Qisui of today is what Di Yi asked.

If there is a minister who is completely incompetent and has no other skills, and whose heart is at ease, how can he tolerate it? If someone has skills, he will treat them as if they were his own; if someone is a wise man, he will like them in his heart, as if they were coming out of his mouth. If he can really tolerate them, he can protect his descendants and the people, and it is still beneficial! If someone has skills, he will be jealous and hate them; if someone is a wise man, he will oppose them and make them unacceptable: If he can really not tolerate them, he will not be able to protect his descendants and the people, and it is also dangerous! "Only benevolent people can exile them and drive them to the four barbarians, and not let them live with China. This means that only benevolent people can love people and hate people. Seeing the virtuous but not being able to promote them, promoting them but not being able to lead them, is fate; seeing the evil but not being able to retreat, retreating but not being able to stay away, is a mistake. To like what people hate and to hate what people like is to go against people's nature, and the harm will surely come to oneself. Therefore, a gentleman has a great way, and he must be loyal and faithful to gain it, and arrogant and complacent to lose it.

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最新章节：大威天龙（大章求票~）（2025-03-15）

更新时间：2025-03-15

The cute wife turns evil, and her tricks are deep!

Ge Zhi Xu

Confucius said: "How sad! I see the way of Zhou, and You and Li hurt it. Why should I leave Lu? Lu's suburban sacrifice is not rite, and Zhou Gong is in decline! Qi's suburban sacrifice is Yu's, and Song's suburban sacrifice is Qi's. This is the emperor's duty. Therefore, the emperor sacrifices to heaven and earth, and the princes sacrifice to the gods and grain." Zhu and Ku dare not change the old customs, which is called Dahuan. The words of the Zhugu are hidden in the ancestral priests and the shamans. This is not rite, and this is called the seclusion of the state. The wine cups and the corpses of the monarch are not rite, and this is called usurping the monarch. The crowns, hats, and weapons are hidden in private homes. This is not rite, and this is called threatening the monarch. The officials are in their official positions, but the sacrificial utensils are not used, and the music is all prepared. This is not rite, and this is called disordering the state. Therefore, those who serve the duke are called ministers, and those who serve the family are called servants. During the three-year mourning period, those who are married to the new bride are not allowed to serve for a period of time. Wearing mourning clothes to enter the court and living with the family servants is not rite, and this is called the monarch and the ministers are in the same country. Therefore, the emperor has land to live with his descendants, the princes have countries to live with their descendants, and the officials have jade to live with their descendants. This is called the system. Therefore, when the emperor visits the princes, he must leave the ancestral court and not enter according to the rites. This is called the emperor breaking the law and disordering the rules. The princes enter the ministers' houses without visiting the illness or condolences. This is called the monarch and the ministers are joking. Therefore, ritual is the great power of the ruler. It is used to distinguish between the obvious and the subtle, to consult ghosts and gods, to examine the system, to distinguish between benevolence and righteousness, so as to govern the country and keep the ruler safe. Therefore, if the government is not right, the ruler's position will be in danger; if the ruler's position is in danger, the ministers will betray him and the minor officials will steal. If the punishment is strict and the customs are corrupt, the law will be inconsistent; if the law is inconsistent, the ritual will be out of order; if the ritual is out of order, the scholars will not serve him. If the punishment is strict and the customs are corrupt, the people will not return to him, which is called a flaw in the country. Therefore, the government is the way for the ruler to hide himself. Therefore, the government must be based on heaven, and the destiny is sent down from heaven. Descending from the gods to the community is called the earth, descending from the ancestral temple is called benevolence and righteousness, descending from the mountains and rivers is called the creation, and descending from the five sacrifices is called the system. This is the solidity of the sage's self-concealment. Therefore, the sage participates in heaven and earth and in ghosts and gods to govern the country. To let people live in what they should be is the order of ritual; to enjoy what they should enjoy is the governance of the people. Therefore, the sky creates the time and the earth creates wealth; the father of a man is born and the teacher teaches him: the four things, the ruler uses them correctly, so the ruler stands in a place where there is no fault. Therefore, the ruler is what he should know, not what he should know people. The ruler is what he should raise, not what he should raise people. The ruler is what he should serve, not what he should serve people. Therefore, if the ruler knows people, he will make mistakes; if he raises people, he will be insufficient; if he serves people, he will lose his position. Therefore, the people should govern themselves, raise the ruler to make themselves safe, and serve the ruler to make themselves famous. Therefore, the rites are well-developed and the divisions are determined. Everyone loves death and worries about life. Therefore, use people's knowledge to get rid of their deceit, use people's courage to get rid of their anger, and use people's kindness to get rid of their greed. Therefore, when the country is in trouble, the ruler's death for the country is called righteousness, and the death of the ministers for the ancestral temple is called change. Therefore, the sage who treats the world as one family and China as one person is not just intentional, but must know the situation, avoid the righteousness, understand the benefits, and understand the dangers, and then he can do it. What is human nature? The seven emotions of joy, anger, sorrow, fear, love, hate, and desire are acquired without learning. What is human righteousness? The ten emotions of fatherly kindness, filial piety of son, goodness of elder brother, obedience of younger brother, righteousness of husband, obedience of wife, kindness of elder brother, obedience of younger brother, benevolence of ruler, and loyalty of minister are called human righteousness. To be trustworthy and harmonious is called human benefit. To fight and kill is called human trouble. Therefore, the sage governs the seven emotions of man and cultivates the ten righteousness, to be trustworthy and harmonious, to respect courtesy and give way, and to get rid of fighting. How can we govern without propriety? Food, sex, and love are the greatest desires of man; death, poverty, and misery are the greatest evils of man. Therefore, desire and evil are the great ends of the heart. Man hides his heart and cannot be measured; beauty and ugliness are in his heart and cannot be seen. If we want to understand them all, how can we do without propriety? Therefore, man is the virtue of heaven and earth, the interaction of yin and yang, the meeting of ghosts and gods, and the elegance of the five elements. Therefore, the sky holds the sun and hangs the sun and stars; the earth holds the yin and penetrates the mountains and rivers. The five elements are spread in the four seasons, and the moon is born after harmony. Therefore, three and five are full, and three and five are empty. The movement of the five elements is to exhaust each other. The five elements, four seasons, and twelve months are the basis of each other; the five sounds, six rhythms, and twelve pipes are the palaces of each other; the five flavors, six harmonies, and twelve foods are the essence of each other; the five colors, six chapters, and twelve clothes are the essence of each other. Therefore, people are the heart of heaven and earth, the beginning of the five elements, and they are born by eating, taste, sound, and color. Therefore, when a sage sets an example, he must take heaven and earth as the basis, yin and yang as the beginning, the four seasons as the handle, the sun and stars as the record, the moon as the measure, ghosts and gods as the followers, the five elements as the essence, etiquette and righteousness as the tool, human feelings as the field, and the four spirits as the livestock. With heaven and earth as the basis, things can be lifted; with yin and yang as the ends, feelings can be seen; with the four seasons as the handle, stories can be used to persuade; with the sun and stars as the record, stories can be listed; with the moon as the measure, achievements have skills; with ghosts and gods as the followers, stories have rules; with the five elements as the essence, stories can be repeated; with rites and righteousness as the tools, stories have examinations; with human nature as the field, people think it is profound; with the four spirits as livestock, food and drink have rules.

How the goddess was cheated

He Yingzi

Xi Sikong was in the Northern Palace, and Huan Xuanwu disliked him for holding military power. Xi was always in the dark about the situation, so he sent a letter to Huan: "I want to help the royal family and repair the gardens and tombs." The crown prince Jiabin was on a journey. When he heard the letter on the road, he hurriedly took the letter, read it, and found it was torn into pieces, so he returned. He also wrote a letter, explaining that he was old and sick, and could not bear the idleness of others, so he wanted to ask for some vacant land to support himself. Xuanwu was overjoyed when he received the letter, and immediately ordered the transfer of the Duke to supervise five counties and be the prefect of Kuaiji.

Nine-fold human world

Wenren Aiqin

When consulting an elder, one must hold a stick and follow his lead. It is impolite to answer an elder's question without declining.

Entertainment Circle: The Emperor's Daughter's Search for Husband

Jing Chufen

When judging a person, he must be of the same rank.

Peace of this passing year

Yi Si

Liu Zhenchang talked with Yin Yuanyuan. Liu Li was a little defeated. Yin said, "Oh, you don't want to be a general who is good at attacking from above with ladders."

The killer's concubine

Dongmen Huanhuan

Su Jun went to the east to attack Chen Chong, and asked Lu Mai, the Minister of Personnel, to go with him. When he was about to reach Wu, he secretly ordered his attendants to enter the Chang Gate and set fire to it as a demonstration of power. Lu knew what he meant and said to Jun, "Wu will not be peaceful for long and there will be chaos. If you want to be the cause of the chaos, please start with my family." Jun then stopped.

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