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Zhi Daolin first came from the east and lived in Dong'an Temple. Wang Changshi had a meticulous plan and had written a brilliant essay. When he talked with Zhi about it, he could not quite get along with him. Wang Xuzhi wrote several hundred words, claiming that they were full of famous theories and extraordinary writings. Zhi said slowly, "I have not seen you for many years, and you have made no progress in your righteousness." Wang was ashamed and left.
Liu Yin said: "When I see him talking about drinking, I want to spend all the wine in my house."
In the second month of winter, the sun is in the Big Dipper, setting in the middle of the east wall, and rising in the middle of the Zhen. The day is Rengui. Its emperor is Zhuanxu, and its god is Xuanming. Its insect is a shellfish. Its sound is feather, and its pitch is Huang Zhong. Its number is six. Its taste is salty, and its smell is rotten. Its ritual is to offer sacrifice to the kidney of the ancestors. The ice is getting stronger, and the ground begins to crack. The pheasant does not crow at dawn, and the tiger begins to mate. The emperor lives in the Xuantang Grand Temple, rides on the Xuan Road, drives the iron horse, carries the black flag, wears black clothes, and wears black jade. He eats millet and pigs, and his utensils are large and made of Yan. He orders the death. He orders the officials to say: Do not do earthwork, be careful not to open the roof, do not open the house, and do not open the public, so as to make it solid and closed. The earth's qi is about to leak, which is called opening the room of heaven and earth, and all hibernating animals will die. The people will surely suffer from diseases and epidemics, and then they will be buried. It is called Changyue.
Yang Fu’s younger brother married Wang Yongyan’s daughter. When Wang's family met their son-in-law, Fu sent his brother along. Shi Yongyan's father Dongyang Shang
When Ruan Xuanzi had a good reputation, the Grand Commandant Wang Yifu saw him and asked, "Are the teachings of Laozi and Zhuangzi similar or different from those of the sages?" Ruan Xuanzi replied, "There may be no similarities." The Grand Commandant was pleased with his words and appointed him as an official. People in the world call him "three-language official". Wei Jie mocked him and said, “One word can refute it, why bother with three?” Xuan Zi said, “If he is respected by the world, I can refute him without saying a word, why bother with one word?” So they became friends.
Wang Yifu was four years older than Pei Chenggong, but they were not acquainted with each other. At that time, they gathered together, all of them were famous people of the time, and said to the king: "What's the point of Pei Lingling's reputation?" The king then appointed Pei as his minister. Pei said: "I can fulfill your noble aspirations."
Divination should be performed no more than three times, and divination should not be repeated. The tortoise shell is used for divination, and the divination stick is used for divination. Divination is the way for the ancient sage kings to make the people believe in time, respect ghosts and gods, and fear laws and regulations; it is also the way for the people to resolve doubts and make up their minds. Therefore, it is said: "If you have doubts, you can use the divination stick, and you will not be wrong; if you do something on the day, you must follow it."
What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.
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