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When King Wen was the crown prince, he went to court with King Ji at three o'clock in the morning. When the cock first crowed, he dressed and went to the door of the bedroom. He asked the eunuchs, "How are you today?" The eunuchs said, "All right." King Wen was happy. At noon, he came again, and did the same. At dusk, he came again, and did the same. If there was any irregularity, the eunuchs would tell King Wen, and King Wen looked worried and could not walk straight. King Ji had a meal, and then he returned to the beginning. When the food was on top, it must be on the spot. He looked at the cold and warm rhythm. When the food was down, he asked what the meal was. He ordered the chef to say, "Is there a source at the end!" The answer was, "Yes." "Then they withdrew. King Wu led the way and dared not add anything. King Wen was ill, but King Wu did not take off his hat and belt to nurse him. When King Wen ate once, he also ate once; when King Wen ate twice, he also ate twice. After ten days, they stopped. King Wen asked King Wu, "What did you dream about?" King Wu replied, "I dreamed that the emperor and I were nine years older." King Wen said, "What do you think it was?" King Wu said, "There are nine countries in the west. Will the king finally rule them?" King Wen said, "No. In ancient times, age was called age, and teeth were also age. I am a hundred and you are ninety, so I am three of you." King Wen died at the age of ninety-seven, and King Wu died at the age of ninety-three. King Cheng was young and could not ascend the throne, so Duke Zhou became his prime minister and ruled the country.

In ancient times, those who wanted to manifest the bright virtue in the world first governed their country. Those who wanted to govern their country first put their family in order. If you want to make your family in order, you must first cultivate yourself. If you want to cultivate yourself, you must first rectify your heart. If you want to rectify your heart, you must first be sincere in your intentions. If you want to be sincere in your intentions, you must first acquire knowledge. Acquiring knowledge lies in investigating things. After investigating things, knowledge is achieved. After knowledge is achieved, intentions are sincere. After intentions are sincere, hearts are rectified. After hearts are rectified, the body is cultivated. After the body is cultivated, the family is in order. After the family is in order, the country is governed. After the country is governed, the world is peaceful.

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The God-level Abandoned Young Master in the City

Lang Qinghuai

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

Ex-husband, it is difficult to fall in love again

Yin Wenfu

If he gives a carriage, a pot of wine, a bundle of clothes, and a dog to a person, if he offers it to a person, he will present the wine and hold the clothes as a gift, which is also called a carriage, a pot of wine, a bundle of clothes, and a dog. If he gives meat in a tripod, he will hold it as a gift. If he gives a pair of poultry, he will hold one pair as a gift and leave the rest. For dogs, he will hold the leash; for guard dogs and farm dogs, he will give them to the herder, and after receiving them, he will ask the dog's name. For cattle, he will hold the leash. , the horse should hold the reins, all with the right hand. The ministers should hold the reins with the left hand. The chariot should be held with the reins. If the armor is in front, then hold it with the command; if it is not in front, then bare the shackles and hold the helmet. When crying, hold the canopy. When bowing, bend the shackles with the left hand and hold the cane. When using a sword, open the cover and strike it, and add the cudgel and sword. The hu, book, xiu, baozhu, bow, mat, mat, pillow, table, ying, staff, qin, zither, spear, and those with blades, caskets, whips, and flutes, they should all be held with the left hand. The knife is handed over with the blade Ying. 削授拊. If there is a stabbing blade, give it to someone and then dodge it.

My sister is a tsundere

Ji Yixuan

The purpose of carrying out the law of the crown prince to Boqin was to make King Cheng know the way of father and son, monarch and minister, elder and younger. When King Cheng made mistakes, Boqin was beaten to show King Cheng the way of the crown prince. King Wen was the crown prince.

The Legend of Uncle

Zhongsun Luyang

Disobey The dukes of the great officials do not wear the mourning caps. The mourning caps have stripes to distinguish good and bad luck. The three-year-old white caps also have stripes and are sewn on the right. Minor merits and below wear left. The mourning caps have tassels. Great merits and above wear loose belts. The court dress is 15 liters, half of which is removed and the mourning caps are worn; adding ash is tin.

Who dares to mess with the young master's younger sister?

Qiu Cui Xia

The study of memorizing and asking questions is not enough to be a teacher. It is necessary to listen to the words, and if you can't ask them, then tell them; if you don't understand after the words, you can just give up.

Country boy

Qing Qiuzhu

The position of the chief minister of a second-rate state is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the middle minister is equal to that of the chief minister of a large state, the position of the lower minister is equal to that of the chief minister of a small state, and the position of the middle and lower ministers is equal to one-third of that of the middle and lower ministers. In the four seas, the nine states and islands are one thousand li square. In each state, thirty states of one hundred li are established, sixty states of seventy li, one hundred and twenty states of fifty li, a total of two hundred and ten states; famous mountains and large lakes are not used as fiefs, and the rest are used as vassal states and inter-regional land. In the eight states, there are two hundred and ten states. In the county of the Son of Heaven, there are nine states of one hundred li square, twenty-one states of seventy li, sixty-three states of fifty li, a total of ninety-three states; famous mountains and large lakes are not used as fiefs, and the rest are used as salary officers and inter-regional land. In the nine states and islands, there are one thousand seven hundred and seventy-three states. The chief officers of the Son of Heaven and the vassal states of the princes are not included. The emperor uses common officials within one hundred li, and uses imperial guards within one thousand li. Outside one thousand li, prefectures are set up. Five states are divided into subordinates, and subordinates have chiefs. Ten states are divided into liaons, and liaons have commanders. Thirty states are divided into soldiers, and soldiers have chiefs. Two hundred and ten states are divided into states, and states have barons. Eight states have eight barons, fifty-six commanders, one hundred and sixty-eight commanders, and three hundred and thirty-six chiefs. The eight barons each divide the world into two left and right with their subordinates, belonging to the two elders of the emperor. Within a thousand miles is called Dian, and outside a thousand miles is called Cai and Liu. The emperor: three dukes, nine ministers, twenty-seven senior officials, and eighty-one yuanshi. Big countries: three ministers; all appointed by the emperor; five lower senior officials and twenty-seven senior officials. Second-rate countries: three ministers; two ministers appointed by the emperor, one minister appointed by his lord; five lower senior officials and twenty-seven senior officials. Small countries: two ministers; all appointed by their lord; five lower senior officials and twenty-seven senior officials. The emperor appoints his senior officials as three supervisors to supervise the state of the prefect, and three people in each state. The emperor's internal princes are appointed as salaries; the external princes are appointed as successors. Rule: Three dukes, one appointment; if there is an additional appointment, it is a gift. No more than nine appointments. The ruler of a second-rank state, no more than seven appointments; the ruler of a small state, no more than five appointments. The minister of a large state, no more than three appointments; the lower ministers, two appointments, the minister of a small state and the lower officials, one appointment. All officials and civilians must first be discussed. After discussion, they are appointed, appointed, and given salaries. The people who are given titles in the court are shared with scholars. The criminals are thrown out with the public in the market. Therefore, the government does not keep criminals, the officials do not raise them, and the scholars do not talk to them when they meet them on the road; they are kept away from the four directions, and they are allowed to go wherever they want. They are not allowed to govern, and they are not allowed to live. The princes pay a small appointment every year, a big appointment every three years, and a visit every five years.

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