Videos呦女中国

Di Jieyu 199万字 325114人读过连载

《Videos呦女中国》

When Pang Shiyuan arrived in Wu, the people of Wu all became friends with him. When he saw Lu Ji, Gu Shao and Quan Cong, he compared them and said, "What Lu Zi said about a slow horse is that it has the advantage of being fast. What Gu Zi said about a slow ox is that it can carry heavy loads and travel far." Someone asked, "If what you said is true, is Lu the better one?" He replied, "Although a slow horse is agile and swift, it can only catch up to one person. A slow ox can travel a hundred miles in a day, but how can it catch up to one person?" The people of Wu did not object. "Quan Zi likes to have a good reputation, just like Fan Zizhao of Runan."

They seek but cannot find him, they enter the door but cannot see him, they go up to the hall but cannot see him, they enter the room but cannot see him. He is gone, he is dead! He can never be seen again! Therefore, they cry and dance, and stop when they have exhausted their grief. Their hearts are sad and sorrowful, they are confused and angry, their hearts are broken and their wills are sad. They offer sacrifices to the ancestral temples and offer sacrifices to the ghosts, hoping that they will return.

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.矣。吟，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳， Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

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Nine-life Prayer Wheel

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Zhou Shuzhi was appointed as the prefect of Jinling, and Zhou Hou and Zhong Zhi went to say goodbye to him. As Shuzhi was about to leave, he couldn't stop crying. Zhong Zhi was angry and said, "She is a woman, and she is crying when she says goodbye to you!" Then he left. The Duke of Zhou stayed alone, drank with him and talked with him. Before leaving, he wept and stroked his back, saying, "Take good care of yourself."

The Tree of Hope at the End of the World

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Someone asked: "Why do those who wear a cap not bare their flesh?" The answer is: The cap is the highest honor, and it is not suitable for the body to bare flesh, so it is replaced by stripping.

The eldest sister traveled through time

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Xie Huzi once went up to the roof to smoke rats. Since Hu'er had no way of knowing what his father had done, he heard people say, "Only a fool would do such a thing." Joking about it. The saying of the time is not the only one that can make this mistake. The Taifu realized his ignorance and, following his words, said to Hu'er, "People in the world are slandering Zhonglang for this, and also saying that I was involved in this." Hu'er was upset and stayed at home for a month without going out. The Taifu falsely cited his own mistakes to enlighten others, which can be regarded as moral teaching.

Past Events in Peking: Me and the Men in Sanlitun

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When General Wang started a rebellion, the Prime Minister and his brothers went to the palace to express their gratitude. The Duke of Zhou was deeply worried about the other kings. When he first entered, he looked very worried. The Prime Minister called out to Marquis Zhou, "All the people in the family are in your care!" Zhou went straight over but did not respond. Once you enter, you will be saved by the suffering. After being released, Zhou Da was very happy and drank some wine. When he went out, the kings were still waiting at the door. Zhou said, "This year, if we kill all the bandits and slaves, we will take a golden seal as big as a bowl and tie it behind our elbow." When the general arrived at Shitou, he asked the prime minister, "Can Lord Zhou be one of the Three Dukes?" The prime minister did not answer. He asked again, "Can you be the Minister of the Chancellery?" Again no answer. Because he said, "In this case, he should be killed!" Then he fell silent again. When Marquis Zhou was about to be killed, the prime minister later learned that Marquis Zhou had saved him. He sighed and said, "I didn't kill Marquis Zhou, but he died because of me. I have let him down in the underworld!"

Creation System of Myriad Worlds

Rangxiangqiu

Mrs. Xi, the wife of Wang Youjun, said to her two younger brothers, Sikong and Zhonglang, "When the Wang family saw the two Xies, they were very happy; but when they saw you, they were indifferent. You don't need to bother to go again."

Royal Little Chef

Guliang Zixuan

When Deng You first sought refuge, he abandoned his own son on the road and saved his disciples. After crossing the river, he took a concubine and loved her very much. Many years later, when I asked him about the reason, I was told that he was a northerner who had suffered from rebellion. I remembered his parents' names and found out that he was You's nephew. You had always been a virtuous man with impeccable words and deeds. When he heard about this, he felt grief and resentment for the rest of his life and never kept a concubine again.

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