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Therefore, sincerity is endless, and if it is endless, it will last long, and if it lasts long, it will be far-reaching, and if it is far-reaching, it will be broad and thick, and if it is broad and thick, it will be high and bright. Broad and thick is the reason why it carries things; high and bright is the reason why it covers things; long and long is the reason why it creates things. Broad and thick is comparable to the earth, high and bright is comparable to the sky, and long and long is boundless. Such things are revealed without being seen, change without moving, and are accomplished without doing anything. The way of heaven and earth can be fully described in one word. It is not two-fold, so its creation of things is unpredictable. The way of heaven and earth is broad, thick, high, bright, long and long. Now the sky is so bright and numerous, and it is infinite. The sun, the moon, the stars and the planets are connected to it, and all things are covered by it. Now the earth is as much as a handful of soil. It is so vast and thick that it can carry Mount Hua without being heavy, and shake the rivers and seas without leaking, and all things are carried by it. Now, a mountain is as numerous as a roll of stone, and as vast as it is, vegetation grows on it, animals live in it, and treasures are accumulated there. Now, a water is as numerous as a spoonful, and as vast as it is unfathomable, turtles, crocodiles, dragons, fish and tortoises live there, and wealth is accumulated there. The Book of Songs says: "The mandate of Heaven is everlasting!" This is why Heaven is Heaven. "Invisible is the purity of King Wen's virtue!" This is why King Wen is Wen, and it is also pure.

The Book of Songs says: "When wearing brocade, one should still wear a plain cloth." This is because it is disliked that the pattern is conspicuous. Therefore, the way of a gentleman is to be obscure but brighter day by day; the way of a villain is to be clear but disappear day by day. The way of a gentleman is to be indifferent but not disgusting, to be simple but elegant, to be warm but reasonable, to know the nearness of the far, to know the direction of the wind, to know the obviousness of the subtle, and to be able to enter virtue. The Book of Songs says: "Although he is hidden, he is also as bright as Confucius!" Therefore, a gentleman is not guilty when he examines himself, and has no evil in his ambition. What a gentleman cannot reach is what people cannot see! The Book of Songs says: "Even if the prime minister is in your room, he is not ashamed of the leaking roof." Therefore, a gentleman is respectful without moving, and trustworthy without speaking. The Book of Songs says: "When he reports a favor, he does not speak, and there is no dispute at the time." Therefore, a gentleman does not reward, but the people are encouraged, and does not get angry, but the people are as powerful as a sword. The Book of Songs says: "Don't show your virtue! The hundred officials will punish you." Therefore, a gentleman is sincere and respectful, and the world is peaceful. The Book of Songs says: "I have a clear mind, and I do not make loud noises or use color." Confucius said: "Sounds and colors are the least important in transforming the people." The Book of Songs says: "Virtue is like a hair." Even a hair has its own rules. The heaven's carriage is soundless and odorless, it is the ultimate!

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If the matter

Wan Hanyun

Drum: ○□○○□□○□○○□, half; ○□○□○○○□□○□○: Lu drum.

childhood sweetheart

Nara Yilei

Wang Dayu said to Dongting: "You are talking about whether Cheng is bad or not, how can you play with Sengmi?"

Blue Rain

Xichengde

Someone asked General Yin Zhongjun: "Why does a general who is about to get a position dream of coffins and utensils, and a general who is about to get wealth dream of feces and dirt?" Yin said: "Officials are originally rotten and smelly, so a general who is about to get a position dreams of coffins and corpses; wealth is originally feces and dirt, so a general who is about to get a position dreams of dirt and dirt." People at that time thought that his name was untrue.

Photograph

Tong Bingxu

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

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Shen Gongyun said: "People call him a famous scholar, and he has three fights of firewood and thorns in his chest."

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