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When Pei Lang wrote "Yu Lin" (Words in the Forest), it was widely known far and wide when it first came out. At that time, young people all copied it and each had one. It is recorded that Wang Dongting wrote a poem "Presented to the King's Drunken Master" which was very talented and sentimental.
Wang Ziyou once traveled through Wuzhong and saw a scholar-official's house with some very fine bamboo. The master knew that Ziyou was going to go, so he swept the room and made preparations, and sat in the hearing room waiting for him. The king went straight to the bamboo grove and whistled for a long time. The Lord was disappointed, but still hoped that his message would work, so he wanted to go out. The host was so upset that he ordered his attendants to close the door and not let anyone in. The king gave this as a reward to the host, who stayed to stay, and left happily.
During the three-year mourning period, one should not speak or answer questions. Lu means in the white room, one should not sit with others. In the white room, one should not enter unless it is the right time to see the mother. The elderly should live in the white room and not in the white room. Lu means strict. Wife should be treated as uncles and aunts, aunts and sisters as brothers, and the eldest, middle and youngest as adults. The mourning period for relatives is exempted, and the mourning period for brothers is exempted. The mother and wife of the king should be treated as brothers. Those who show their color should not eat or drink. Apart from the mourning period, when walking on the road, one should be surprised when seeing someone, and surprised when hearing someone’s name. When visiting the deceased or asking about his illness, one’s color and expression must be different from others. Only after this can one observe the three-year mourning period. The rest should be done in a straightforward manner.
Lord Xie asked Wang Zijing, "How is your calligraphy compared to that of your father?" He replied, "Of course they are different." Lord Xie said, "Outsiders may say otherwise." The king said, "How can outsiders know?"
Confucian scholars live in a difficult place, sit up and stand respectfully, speak first and be honest, and act uprightly. They do not compete for the benefits of danger and ease on the road, and do not compete for the harmony of yin and yang in winter and summer. They love death and wait for it, and nourish their bodies and do things. They are like this in their preparation.
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