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Semi-blind date

When Ying Zhennan was appointed as the governor of Jingzhou, Wang Xiuzai and Qiao Wang Ziwuji went to Xinting together to say goodbye. There were many guests sitting there, and they did not realize that both of them had arrived. A guest said, "The disaster caused by Qiao Wangcheng was not the general's intention, but Pingnan's doing." Wuji took the sword from the direct soldier and wanted to chop him. Xiu Zai tried to jump into the water, but was rescued by someone on the boat.

Snake Guards Dragon

All women should follow the rank of their husbands. They should bow in small, large, and open positions. They should cry in the morning and evening without curtains. If there is no coffin, they should not use curtains. If the king carries the coffin before mourning, the host should bow facing east, and dance facing north to the right of the door. After leaving, he should wait, then turn around and offer sacrifices. The clothes of Zigao: cocoon clothes and tax clothes, purple robes, one white skirt, one leather hat, one rank hat, and one black crown. Zengzi said: "Don't wear women's clothes. "If a person dies as an envoy of the king, he can be restored in the palace of the king; but he cannot be restored in the private palace. The palace is the palace of the king and the king. The private palace is the home of the ministers and below. The king dances seven times, the minister dances five times, and the women dance in between. The scholar dances three times, and the women dance in between. The king's attire: one roll, one black, one court dress, one white, one purple skirt, two juebian, one black crown, and one praising clothes. The red and green belt, Shen adds a big belt on top. The small burial ring and sash, one for the king, the minister and the scholar. The king looks at the big burial, the king rises, and the prayer spreads the mat, and then the burial is done. The Lu people's gift: three black and two purple, one foot wide and the length is the width.

Rhumb Line

Zheng Xuan wanted to annotate the Spring and Autumn Annals, but had not yet finished it. On his way, he and Fu Zishen met each other and stayed in a guest house. They had not met before. Fu was in the carriage outside and told him about his annotations. Xuan listened for a long time and found most of the ideas he had. Xuan got on the carriage and said to Fu, "I have wanted to annotate it for a long time, but I haven't finished it yet. From what you said just now, I found that most of your comments are in line with mine. Now I will tell you all my comments." Then he annotated it for Fu.

The world's little uncle

Three Realms Prison Supervisor

The linen cap for minor merits should not be changed. If they are exempted, they should wear the same sash as the minor merits, and the sash should be the same as the hemp belt. The hemp for the sash should not be changed to the hemp for minor merits; the hemp for minor merits should not be changed to the hemp for major merits. The tax is based on the original.

The Empress of the World: The Handsome Man Who Embraces the Country with a Smile

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.