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Wang Ziyou went to see Mr. Xie and asked, "What is a seven-character poem?" Ziyou answered, "It is as majestic as a colt that can run a thousand miles, and as light as a duck in the water."

Chen Yuanfang's son Changwen was a talented person. He and Ji Fang's son Xiaoxian each discussed the merits and virtues of his father, but could not reach a conclusion, so they consulted Taiqiu. Taiqiu said: "Yuanfang is difficult to be a brother, and Jifang is difficult to be a younger brother."

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最新章节：全面反攻（十二）（2025-03-20）

更新时间：2025-03-20

I'm a Loser in the City

Sikou Shetige

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

I became a Platinum God

Lian Shanyan

Liu Yin said: "People say Jiang has farmhouses, but Jiang actually has his own farmhouses."

The best all-round student

Zhi Yanxia

Burning wood in Taitan is a sacrifice to heaven; burying in Taizhe is a sacrifice to the earth; using a calf. Burying a young cattle in Taizhao is a sacrifice to the time; being close to the Kantan is a sacrifice to cold and heat. The royal palace is a sacrifice to the sun; the night light is a sacrifice to the moon; the Youzong is a sacrifice to the stars; the Yuzong is a sacrifice to floods and droughts; the four Kantans are sacrifices to the four seasons. Mountains, forests, rivers, valleys, hills, clouds that can become wind and rain, and monsters that can be seen are all called gods. Those who have the whole world offer sacrifices to all gods. The princes offer sacrifices to the gods in their own lands, but not if they lose their lands.

[Rebirth] Things You Don’t Know

Zhou Miaofu

The woman next door to Mr. Ruan was very beautiful and she sold wine at the wine shop. Ruan and Wang Anfeng often drank with the woman. When Ruan was drunk, he slept beside the woman. I was suspicious at first, but after careful observation, I found that he had no other intention.

Rebirth: When We Mix Together

Guo Renxu

Zeng Zi asked: "Do you mourn for three years?" Confucius said: "In the three-year mourning, you should be dressed, not stand in a group, and do not travel. Gentlemen use etiquette to embellish their feelings. If you mourn for three years, isn't it empty?" Zeng Zi asked: "The officials and scholars can get rid of their private mourning, but they have the monarch's mourning clothes. How can they get rid of it?" Confucius said: "If you have the monarch's mourning clothes on your body, you dare not wear them privately. How can you get rid of them? So it is not removed after the time has passed. In the case of the king's mourning, mourning is removed before offering sacrifices, which is a ritual. Zengzi asked, "Is it okay not to remove mourning for parents?" Confucius said, "The ancient kings established rituals, and did not perform them after the time has passed, which is a ritual; it is not that they cannot do it, but they are worried that it is too much. Therefore, a gentleman does not offer sacrifices after the time has passed, which is a ritual. Zengzi asked, "When the king dies, after the funeral, if the minister has parents in mourning, what should I do?" Confucius said, "Return home and live at home. If there are important things, go to the king's place and see him off morning and evening." He said, "After the king has been buried, if the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off." He said, "If the king has not buried his parents, and the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off. If there are important things, go back and see him off morning and evening. For officials, the old man in the house will perform the ritual; for scholars, the descendants will perform the ritual. The wife of a great official, if there is a serious matter, should also go to the king's place, morning and night. "

Crazy Data Eye

Kan Jiayin

The rules: The emperor uses "Zou Yu" as the rules; the princes use "Li Shou" as the rules; the ministers use "Cai Ping" as the rules; and the scholars use "Cai Fan" as the rules. "Zou Yu" means that the music officials are prepared, "Li Shou" means that the music meets at the right time, "Cai Ping" means that the music follows the law, and "Cai Fan" means that the music does not fail to perform its duties. Therefore, the emperor uses the preparation of officials as the rules; the princes use the right time to meet the emperor as the rules; the ministers use the law as the rules; and the scholars use the not failing to perform their duties as the rules. Therefore, if you are clear about your intentions and do not make mistakes, you will achieve success and establish your virtue. If you establish your virtue, there will be no disasters of violence and rebellion. Success means peace. Therefore, it is said that archery is a way to observe great virtue.

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