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When serving an elder, one should not go into the hall with his shoes on, and one should not stand on the steps without taking off his shoes. Take off the shoes, kneel down and lift them up, then put them aside. The village elders wear sandals; they kneel to remove the sandals and bend down to put them on.

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

What are the four spirits? The unicorn, the phoenix, the tortoise and the dragon are called the four spirits. Therefore, the dragon is used as livestock, so fish and tuna are not succumbed; the phoenix is used as livestock, so birds do not degenerate; the unicorn is used as livestock, so beasts do not go wild; the tortoise is used as livestock, so human nature is not lost. Therefore, the ancient kings held yarrow and tortoise, arranged sacrifices, buried silk, announced prayers and speeches, and established systems, so the country has rituals, officials have guards, things have duties, and rituals have order. Therefore, the ancient kings worried that the rituals would not reach the lower classes, so they offered sacrifices to the emperor in the suburbs to determine the position of heaven; they offered sacrifices to the gods in the country to arrange the benefits of the land; the ancestral temples were used to establish benevolence, the mountains and rivers were used to worship ghosts and gods, and the five sacrifices were used to establish affairs.

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The Chief's Nominal Wife

Mu Roumiao

When Xiao Yu was dying, he proposed to let Zi Yuanke take his place. The court was worried that he would not obey orders and did not know where to send him, so they decided to use Huan Wen. Liu Yin said: "If he leaves, we will surely be able to conquer Western Chu, but I'm afraid it won't be possible to replicate it."

A demon who has been waiting for the immortal for a thousand years

Nian Peixuan

There are three Gu in Luozhong Yaya: Liu Cui, whose courtesy name is Chungu, Hong, whose courtesy name is Zhonggu, and Mo, whose courtesy name is Chonggu. They are brothers. Wang Anfeng's nephew and son-in-law. Hong is the true ancestor. Feng Huiqing, a man of great integrity in Luoyang, was named Sun and was a Bozi. Sun and Xing Qiao were both grandsons of Prime Minister Li Yin, and they were all famous along with Yin's son Shun. At that time, it was called: "Feng Caiqing, Li Caiming, pure Xing."

The director is a bit soft

Zhong Sun Huo

Wang Dun led his troops to Daheng, and Emperor Ming came out of the central hall. Wen Qiao was the prefect of Danyang. The emperor ordered him to cut the big beam, but it was not cut yet. The emperor became furious and glared at him. Everyone around him was terrified. Summon all the gentlemen. When Qiao arrived, he did not thank him, but only asked for wine and roast meat. Wang Dao arrived in a moment, knelt barefoot on the ground and apologized, saying: "The majesty of Heaven is with Yan, so Wen Qiao has no time to apologize." Qiao then knelt down to apologize, and the emperor was relieved. Everyone admired the king's wise words.

When I am covered with thorns, I will let you be covered with morning light

Gong Liang Chang Hai

Liu Yin commented on Yu Zhonglang: "Although his words are not sincere and sincere like the Tao, they are abrupt and can almost imitate the Tao."

The Path of a Daughter

Gong Guyang

For the funeral of a king: for three days, sons and wives use sticks, and after the funeral on the fifth day, the grand officials and their wives are given sticks. Sons and grand officials use sticks outside the bedroom door, and they are gathered inside the bedroom door; the wives and their wives are next and use sticks, and when he ascends the throne, he has someone hold them. Sons take off their sticks when they have the king's order, and gather their sticks when they have the king's order, and take off their sticks when they listen to divination and have something to do with the corpse. Grand officials gather their sticks when they are at the king's place, and they use sticks when they are at the grand officials' place. For the funeral of a grand official: after the funeral on the third day, the master, the master's wife, and the old man in the house all use sticks. Grand officials take off their sticks when they have the king's order, and gather their sticks when they have the order of the grand officials; the wife takes off her stick when she has the order of her wife, and she is given a stick when she has the order of her wife. For the funeral of a scholar: for two days, the funeral is held, and for three days, the master takes off his stick, and the wives all use sticks. For the king's order and the wife's order, the order is the same as for the grand officials, and for the grand officials and their wives' order, the order is the same as for the grand officials. Sons all use sticks, and they don't ascend the throne. When a senior official or scholar mourns a funeral, he uses a staff; when mourning over a coffin, he uses a staff. If he discards a staff, he breaks it and throws it to the hermit.

Rebirth of the Gaming Godfather

Duanmu Guoqing

Therefore, in ancient times, the emperor selected princes, ministers, officials, and scholars by archery. Archery is a man's business, and therefore it is decorated with rituals and music. According to the history, if you can do it well, there is nothing better than archery to establish virtue, so the sage kings are committed to it.

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