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Xuanwu was riding in the same carriage with Jianwen and Taizai, and secret orders were sent to beat drums and shout loudly in front and behind the carriage. The procession was disturbed, and the Prime Minister was terrified and asked to get off the carriage. Looking at the brief text, I feel calm and peaceful. Xuanwu said to others, "The court is idle, so we have this wise man again."
When Jianwen was the Prince of Xiang, he and Xie Gong went to visit Huan Xuanwu. Wang Xun was inside first, and Huan said to the king: "You have wanted to see the Prince of Xiang, you can stay in the tent." After the two guests left, Huan said to the king: "What do you think?" The king said: "The Prince of Xiang is the assistant, and he is naturally as dignified as a god. You are also the hope of all the people. Otherwise, why would the Minister of Pushe die?"
When Shan Xia left Dongyang, Wang Changshi wrote to him to ask for Dongyang's help, saying: "You have inherited the harsh policies, so you can achieve peace and order."
Before the Duke of Haixi was deposed, Wang Yuanlin asked Huan Yuanzi, "Ji Zi and Bi Gan have different deeds but the same heart. I wonder who is right and who is wrong, you sir?" He replied, "The reputation of benevolence is the same. I would rather be like Guan Zhong."
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.
If the autumn order is carried out in the last month of winter, the white dew will fall early, the shelled insects will become monsters, and the four borders will come to seek refuge. If the spring order is carried out, there will be many miscarriages and many chronic diseases in the country, which is called rebellion. If the summer order is carried out, floods will ruin the country, snow will not fall, and ice will melt.
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