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Sun Zijing was talented and was admired by many people when he was young, and he only respected Wang Wuzi. When Wu Zi died, all the famous scholars came to visit him. Zi Jing came later and wept bitterly in front of the corpse, and all the guests shed tears. After crying, he said to the coffin: "You always like me to imitate the sound of a donkey. Now I will do it for you." His voice sounded like his real voice, and all the guests laughed. Sun raised his head and said, "Let your people live and let this man die!"

The Master said, "A gentleman does not use words to exhaust people. Therefore, when the world is governed by the Way, then actions have branches and leaves; when the world is not governed by the Way, then words have branches and leaves. Therefore, when a gentleman is at the side of a mourner and cannot give him a gift, he does not ask what he spends; when a sick person is at the side of a mourner and cannot give him a meal, he does not ask what he wants; when a guest is at a guest's house and cannot provide him with a guest, he does not ask where he stays. Therefore, the reception of a gentleman is like water, while that of a villain is like sweet wine; a gentleman is indifferent to success, while a villain is willing to be ruined. Xiaoya says: "A thief's words are sweet, and chaos is caused by glutinous rice." Confucius said: "A gentleman does not praise others with his words, so the people will be loyal. Therefore, a gentleman asks people if they are cold, then he clothes them; asks people if they are hungry, then he feeds them; praises people's beauty, then he gives them a title. Guofeng says: "The heart is worried, so I will go home and be happy." Confucius said: "If the mouth is good but the deeds are not fulfilled, resentment will come to the body. Therefore, a gentleman would rather have resentment than have a promise. Guofeng says: "Talking and laughing slowly, keeping promises, not thinking about the return; if you don't think about the return, what's the point!" Confucius said: "A gentleman does not get close to people with his appearance; if he is distant in affection but close in appearance, is he a thief who robs houses?" Confucius said: "The feelings should be trustworthy, and the words should be clever. ”

Yin Jingzhou once asked Yuan Gong: "What is the essence of Yi?" He replied: "The essence of Yi is sensation." Yin said: "The collapse of Tongshan Mountain in the west and the echo of Lingzhong in the east, is this Yi?" Yuan Gong smiled but did not answer.

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最新章节：屠杀（2025-03-14）

更新时间：2025-03-14

Yan Shao's Wealthy and Fierce Wife

Bi Wuyin

Whenever Wang Chuzhong got drunk, he would recite "An old horse in the stable still has a thousand miles to go. A martyr in his old age still has great ambitions." Hit the spittoon with a Ruyi and the mouth of the spittoon will be broken.

The Medical Saint

Gong Hechang

Liu Ling was six feet tall, very ugly, and seemed to be in a state of calm and unsteady form.

The system is fierce, host please correct your attitude

Gui Chang'an

When the senior officials meet the king, the king shall bow to him. When the scholars meet the senior officials, the senior officials shall bow to him. When the same country meets for the first time, the host shall bow to him. The king shall not return the bow to the scholars; if they are not his subjects, they shall return the bow. The ministers, even if they are lowly, must return the greetings.

The cute concubine is so charming that she kidnaps a prince and makes him her husband

Zong Zheng Wan Yun

Yuan Boyan finished writing biographies of famous scholars and met Xie Gong. The Duke laughed and said, "I once told you about the affairs of Jiangbei, but I just pretended to be cunning! Yanbo then wrote it down with chopsticks."

I can see the status bar

Wenren Yan

The emperor went to the four directions and first burned firewood. The sacrifice in the suburbs was to welcome the arrival of the longest day, to report to the sky and to dominate the sun. The omen was in the southern suburbs, and it was to go to the yang position. The sacrifice was made by sweeping the ground, and it was to its nature. The utensils used were pottery and gourds, which symbolized the nature of heaven and earth. In the suburbs, it was called the suburbs. The sacrificial animals used were red, and the calf was used, and sincerity was valued. The use of pungent food in the suburbs was the beginning of the Zhou Dynasty. Divination in the suburbs was to receive orders from the ancestral temple, and tortoise shells were made in the ancestral palace, which meant respecting the ancestors and examining them personally. On the day of divination, the king stood in the marsh, and personally listened to the oath and accepted the teachings and admonitions. The order of offering orders to the treasury gate is to warn all officials. The order of the great temple is to warn the people. On the day of sacrifice, the king wears a leather cap to listen to the sacrifice report, showing the people that he is strict with the emperor. The mourners do not cry, dare not wear mourning clothes, sweep the road, and light candles in the fields. Without orders, the people obey the emperor. On the day of sacrifice, the king wears a robe to represent the sky, wears a crown, and has twelve tassels, which is the number of the sky. He rides a plain car, which is valued for its quality. The flag has twelve tassels, with a dragon pattern and the sun and the moon, which represent the sky. The sky shows its image, and the sage follows it. The suburbs are used to clarify the way of the sky. The emperor's ox is not auspicious, so it is made into a millet ox. The emperor's ox must be made in the third month of the purification month, and the millet ox is the only one. This is to distinguish between the gods of heaven and the ghosts of people. All things are based on heaven, and people are based on their ancestors. This is why they are in harmony with the emperor. The suburban sacrifice is a great report to the origin and the beginning.

Flowers blooming day and night

Ye Dan Yi

"Confucians live with modern people and study with ancient people; they practice what they do in the present and they are regarded as models by future generations; they are not in the right era, and they are not supported by their superiors and pushed by their subordinates. There are people who form a party and endanger them. Their bodies can be endangered, but their will cannot be taken away. Although they live in danger, they still believe in their will and will not forget the people's suffering. Their worries are like this.

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