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Guo Linzong went to Runan to visit Yuan Fenggao, the carriage did not stop the track, and the phoenix did not stop the yoke. He went to Huang Shudu and stayed there all day. People asked why? Lin Zong said: "Shudu is as vast as a pond of ten thousand acres. It is not clear when it is clear, and it is not turbid when it is disturbed. Its depth and breadth are difficult to measure."
Xi Jiabin admired the Buddhist and Taoist An Dewen, and gave him a thousand hu of rice and wrote him letters with piles of paper, expressing his sincere intentions. Daoan answered directly: "It will waste rice." He felt even more annoyed by having to wait for it.
Emperor Ming of Wei asked his younger brother Mao Zeng to sit with Xiahou Xuan, and people at that time said it was "reeds leaning against jade trees."
The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.
Xiao Zhonglang is the father-in-law of Sun Chenggong. Liu Yin was sitting in Fujun, and was about to be appointed as the Minister of Rites. Liu Yin said, "I wonder if Xiao Zuzhou can be one of the Three Dukes? From then on, he has been able to do anything."
Confucius got up early, put his hands behind his back and dragged his stick, and swayed at the door, singing, "Is Mount Tai collapsing? Is the beam breaking? Is the philosopher withering?" After singing, he went in and sat in front of the door. Zigong heard it and said, "If Mount Tai collapses, where can I look up? If the beam breaks and the philosopher withers, where can I go? Master, I am afraid you will be ill." Then he hurried in. The Master said, "Ci! Why are you so late? The Xia emperor was buried on the east steps, which was like being in the east; the Yin people buried between the two pillars, which meant that they were flanked by the host and the guest; the Zhou people buried on the west steps, which was like being the guest. And I am a Yin person. Last night, I dreamed that I was sitting and lying between the two pillars. If a wise king does not rise, who in the world can respect me? I am about to die." He died after seven days of illness.
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
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