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Generally speaking, everything born between heaven and earth is called fate. All things that die are called broken; people who die are called ghosts; this is what has not changed in the Five Dynasties. The reason why the Seven Dynasties have changed is to worship the gods, suburbs, ancestors, and ancestors; the rest remain unchanged.
Wang Yifu sighed: "When I talk with Le Ling, I always feel that what I say is annoying."
Zhang Zhan liked to plant pine and cypress trees in front of his study. Whenever Yuan Shansong went out for a trip, he would always ask his attendants to compose elegies. People at that time said, "The body was laid out under Zhang's house, and the funeral was held on Yuan's road."
It is the festival of a boy. The black cloth clothes are brocade-edged, the brocade belt, and the button brocade, and the hair is all red brocade. Boys do not wear fur or silk, shoes or silk, and do not wear mourning clothes. Listening to affairs does not require hemp. If there is no business, he will stand to the north of the host and see the teacher enter with others. Those who serve food to the teacher with different titles will offer sacrifices later and eat first. When the guest offers sacrifices, the host declines and says, "It is not enough to offer sacrifices." When the guest eats, the host declines with a sparse. If the host prepares his own sauce, the guest will clean it himself. In a room, one person who is not a guest should clean up. In a meal, one person should clean up. In banquets, women should not clean up. When eating dates, peaches, and plums, do not take the core. When offering melons, throw away the rings in the middle of the food. Those who eat fruits should eat after the gentlemen, and those who light the fire should eat before the gentlemen. In celebrations, do not congratulate unless the king gives gifts. Confucius ate at Ji's house, and did not refuse. He did not eat meat and ate.
The purpose of carrying out the law of the crown prince to Boqin was to make King Cheng know the way of father and son, monarch and minister, elder and younger. When King Cheng made mistakes, Boqin was beaten to show King Cheng the way of the crown prince. King Wen was the crown prince.
Xie Gong had the ambition to return to Dongshan at first, but later he received strict orders repeatedly and had no choice but to join Huan Gong's army. At that time, people presented medicinal herbs to Duke Huan, among which was Polygala tenuifolia. The Duke took it and asked Xie, "This medicine is also called 'Xiaocao'. Why does the same thing have two names?" Xie did not answer immediately. Hao Long was sitting there at the time, and he answered immediately, "This is very easy to understand: when it is inside, it is Polygala tenuifolia, and when it is outside, it is small grass." Xie looked very ashamed. Duke Huan thanked him with a smile and said, "General Hao's mistake is not bad, and he is very wise."
It is said that to govern a country, you must first manage your family. There is no one who cannot teach his family but can teach others. Therefore, a gentleman does not leave home but teaches the country. Filial piety is the way to serve the king; respect for elders is the way to serve the elders; kindness is the way to lead the people. "Kang Gao" said: "It is like protecting a baby. "If you seek it with a sincere heart, even if you don't get it, you won't be far away. There has never been anyone who learned to raise a child before getting married. If one family is benevolent, the whole country will be benevolent; if one family is courteous, the whole country will be courteous; if one person is greedy and violent, the whole country will be in chaos. The mechanism is like this. This is what is meant by one word ruining things, and one person establishing a country. Yao and Shun led the world with benevolence, and the people followed them. Jie and Zhou led the world with violence, and the people followed them. What they ordered was contrary to what the people liked, and the people did not follow them. Therefore, a gentleman should have it in himself before seeking it in others, and not have it in himself before criticizing others. There has never been anyone who can persuade others with what he does not forgive. Therefore, governing a country starts with managing his family. The Book of Songs says, "The peach tree is young and tender, and its leaves are dense. The daughter is married, and she is a good wife." Only when she is a good wife can she teach the people of the country. The Book of Songs says, "Be a good brother and a good younger brother." Only when she is a good brother and a good younger brother can she teach the people of the country. The Book of Songs says, "Its etiquette is not wrong, and it is right for the four countries. ” He who is a father, son, and brother is a model, and then the people can follow it. This is what is meant by governing a country in order to regulate the family.
Xie Gong said to Xiao Bo: "Your ancestors were comparable to Liu Yin, so they were able to catch up." Xiao Bo said: "It's not that Liu Yin couldn't catch up, it's just that he didn't catch up."
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