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亚洲综合另类小说色区一

Gongsun Peijun 978涓囧瓧 980108浜鸿杩 杩炶浇

銆娧侵拮酆狭砝嘈∷瞪汇

銆銆When Fan Xuan was eight years old, he was picking vegetables in the back garden and accidentally injured his finger and started crying loudly. Someone asked, "Are you in pain?" He replied, "It's not pain, I just dare not damage my body or hair, that's why I'm crying!" Xuan Jie was a frugal person, so when Han Yuzhang gave him a hundred pieces of silk, he refused to accept them. He reduced the amount by fifty pieces, but still refused to accept it. In this way, he reduced it by half, until it reached one horse, but he never accepted it again. The Queen of Han was riding in the same carriage with Fan. The Queen cut two feet of flesh in the carriage and gave it to Fan, saying, "Would anyone rather let his wife be without a scarf?" Fan laughed and accepted it.

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

Duke Wen liked to speak slowly, while Duke Bian was a man of courtesy and rules. When they reached Yu Gongxu, they had a big fight. Wen started to speak vulgarly, and Yu Gong said slowly: "Taizhen never speaks vulgarly all day long."




鏈鏂扮珷鑺傦細鍚岃鏄啢瀹

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鍗卞眬
閿佸畾鏉庣枻
鍗犲湴涓虹帇锛屽笇鏈涘伐绋
鏄熷厜閫氶亾
鍑轰汉鎰忔枡
瀛╁瓙涓鏍风殑绗戝
浣庡ご
璺熶綘浠彨鏉垮張鎬庝箞鏍凤紵
濡傞哺鍚戞捣
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闈炴硶姝﹁
绗2绔 澶辫屽寰
绗3绔 閫璧
绗4绔 鍩庨棬澶勭殑鑰冮獙
绗5绔 鑰佽殞
绗6绔 涓鍐抽泴闆勪箣鍦
绗7绔 鐑墜涓斿厖婊¤鎯戠殑纰熺墖
绗8绔 鍛婄姸锛堝洓鏇村畬锛
绗9绔 鏍煎眬鏄庢湕
绗10绔 鎯虫槑鐧戒簡
绗11绔 浣滄鐨勪汉锛岃鍛界殑鍒
绗12绔 浜斿彴灞变箣绾︼紙姹傛湀绁級
绗13绔 瀹樻柟鎺堟潈
绗14绔 楠ㄥ瓙閲岀殑鍌叉參
绗15绔 婕旀垙閮戒笉浼
绗16绔 闅句互鎯宠薄鐨勫喎闈
绗17绔 鏉鍒板穿婧
绗18绔 浣犳庝箞涓嬫潵浜
绗19绔 鍐板叚灏剧殑鍒濇垬
绗20绔 璐ヨ蛋
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨528绔犺妭
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