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Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. 鈥

Xiahou Zhan finished writing the poem about Zhou and showed it to Pan Anren. Anren said: "This is not only gentle and elegant, but also shows the nature of filial piety and brotherhood." Pan then wrote the Feng poem.




鏈鏂扮珷鑺傦細閱掍簡

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
绐佸洿
鍐嶅埌鏄熺晫
灏忚惤鍏ュ潙
閰掍細閭璇
浠栫編涓界殑妯$硦浜嗙敺濂
鐢熷懡濂崇娈
纰т簯
鎸栧瑙
鎵撴柇浣犵殑鑵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娌¢挶浜
绗2绔 鍥㈡垬
绗3绔 澶╅棶鍩
绗4绔 鍋氭垙
绗5绔 澧ㄧ伒鍎
绗6绔 杩涘叆闃撮槼璋
绗7绔 瑙e墫濡栦汉
绗8绔 鎬鐤
绗9绔 鍊熶簯
绗10绔 绁炵嫳搴忓垪
绗11绔 瑙︿汉蹇冨鸡
绗12绔 璀﹀憡
绗13绔 鎴樺叺涔嬪▉
绗14绔 涓鑴氭悶瀹
绗15绔 濂规槸闂洪榿濂冲瓙
绗16绔 鎭愭栧疄鍔
绗17绔 楝冪尓鍏界殑纾ㄩ毦
绗18绔 绾烽洦澧ㄧ敓
绗19绔 缁堢
绗20绔 浠涔堝彨瑙勭煩锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨847绔犺妭
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