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Pu Da Huang Luo 549涓囧瓧 3137浜鸿杩 杩炶浇

銆姽で樽酆显谙吖劭淬

Before He Yan finished his annotations on Laozi, he met Wang Bi who was explaining the purpose of his annotations on Laozi. Why do I have so many shortcomings? I can no longer say anything, but just agree to yes. So I stopped paying attention and wrote a discussion on morality.

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.

Wang Shao and Wang Hui went to Xuanwu together, just when Yu Xi's family was being arrested. Hui felt uneasy and wanted to leave hesitantly; Shao sat still, waiting to receive the letter, and then left without making any progress. Commentators believe Shao is superior.




鏈鏂扮珷鑺傦細鐐庨粍褰掍竴锛屽ぉ鍛戒负鐨囷紒锛侊紒锛

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
缂撳叺涔嬭
鍐呯伀鏀诲績
閭媺鐜涜拏鏂
浣犱粈涔堟椂鍊欏彲浠ュ洖瀹
宸ㄤ汉鐨勫▉鑳
鑰佹槸鐢ㄩ亾寰锋潵缁戞灦鑷繁
閽撻奔
鐜嬩笂韬竟鐨勫コ浜烘槸姣掕泧
涔濆僵涓归浄鍐嶇幇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 钘忓墤闃
绗2绔 涓や釜涓栫晫
绗3绔 浣犱滑鎷︿笉浣
绗4绔 浠栨槸涓己鏈夊姏鐨勫鎵
绗5绔 澶╃健鍓戠煶
绗6绔 棰嗗煙鍏嬪埗
绗7绔 鍦e北涔嬪▉
绗8绔 瀹濈墿杩戝湪鐪煎墠
绗9绔 鏆椾笌鐏殑鑰冮獙
绗10绔 鏃犵己涔嬩綋
绗11绔 鐨囧瓙锛
绗12绔 鐜╀粈涔
绗13绔 钘忔皵鍏诲墤閰掍笌闊虫潃涔嬫湳
绗14绔 瀵诲洖鐨勭尗
绗15绔 鎵撹触濡栫帇
绗16绔 榫欏笣
绗17绔 鑸嫢绉樺锛堜笂锛
绗18绔 瑁樻按闀滃紕鏉
绗19绔 灏侀攣姘告槍鐣
绗20绔 鑿叉ū
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7019绔犺妭
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