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Zhang Ping recommended him as a filial and honest official and sent him out of the capital. He was so proud of his talent that he said he would be among the great men of the time. When he wanted to see Liu Yin, his fellow villagers and those who had made the same decision laughed at him. Zhang then went to Liu. Liu Xizhuo was in charge of the affairs, sitting in the office, only aware of the cold and heat, and his mind was not in tune with it. Zhang wants to act spontaneously without any reason. Soon, the Chief Secretary and other wise men came to give clear advice. When there was a disagreement between the host and the guest, Zhang would judge from a distance, sitting at the end of the table. His words were concise but profound, and were enough to express the thoughts of both parties. Everyone in the room was amazed. Zhen Changyan sat on the top and talked all day long, so he stayed overnight until dawn. When Zhang retreated, Liu said, "You go now. I will take you to Fujun together." Zhang returned to the boat and asked his friend where to stay. Zhang smiled but did not answer. Soon, Zhenchang sent missionaries to find Zhang Xiaolian's boat, and his companions were shocked. They were taken to Fujun together. When they arrived at the gate, Liu Qianjin said to Fujun, "Today I have found a brilliant choice of Doctor of the Ministry of Rites for you!" When he went forward, Fujun talked to him, praised him and said, "Zhang Pingbo is a master of reasoning." He then appointed him as Doctor of the Ministry of Rites.

Yu said to Zhou Boren: "Everyone is happy with the king." Zhou said, "What joy? That is music Yi evil?"

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[Egypt Fanfiction] The Legend of Mei Huo

Caiqian

Etiquette begins with the coming of age, is based on the wedding, is more important than funerals and sacrifices, is more respected than the morning engagement, and is harmonious with the archery field - this is the general outline of etiquette.

City Doctor

Ma Jiawen Pavilion

In the last month of spring, the sun is in the stomach, the sunset is in the middle of the seven stars, and the dawn is in the middle of the morning star. It is the day of Jia and Yi. Its emperor is Dahao, and its god is Ju Mang. Its insect is scale. Its sound is Jiao, and its musical scale is Gu Xi. Its number is eight. Its taste is sour, and its smell is rancid. Its offering is to the door, and the first spleen. The tung tree begins to bloom, the field mouse turns into a quail, the rainbow begins to appear, and the duckweed begins to grow. The emperor lives in Qingyang Youge, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, and wears Cangyu. He eats wheat and sheep, and his utensils are sparse and clear.

Rebirth: Building an Entertainment Empire

Dan Gengshen

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

Holy Way

Mao Ying Yun

Pei Linggong looked at Xiahou Taichu: "He was solemn and awe-inspiring, like entering a temple. He did not practice respect but people showed respect to him." Yi said: "It was like entering an ancestral temple, where one could hear the sounds of ritual instruments. Seeing Zhong Shiji was like looking into an armory, where one could see spears and halberds. Seeing Fu Lanshuo was like looking at the Jiang Palace. Seeing a huge source on a mountain was like climbing a mountain and looking down, where it was deep and secluded."

Four-eyed Celestial Master

Rong Feilong

When a person dies, the body is moved to the bed, the quilt is used to cover the body, and the death clothes are removed. The junior officials use a horn scoop to wed the teeth and a swallow table to sew the feet. The king, the senior official, and the scholar are the same.

Listen, the fireflies are singing

Lüqiu Wenjin

During the three-year mourning period, one should not speak or answer questions. Lu means in the white room, one should not sit with others. In the white room, one should not enter unless it is the right time to see the mother. The elderly should live in the white room and not in the white room. Lu means strict. Wife should be treated as uncles and aunts, aunts and sisters as brothers, and the eldest, middle and youngest as adults. The mourning period for relatives is exempted, and the mourning period for brothers is exempted. The mother and wife of the king should be treated as brothers. Those who show their color should not eat or drink. Apart from the mourning period, when walking on the road, one should be surprised when seeing someone, and surprised when hearing someone’s name. When visiting the deceased or asking about his illness, one’s color and expression must be different from others. Only after this can one observe the three-year mourning period. The rest should be done in a straightforward manner.

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