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Zi Che Nuoxi 98涓囧瓧 153675浜鸿杩 杩炶浇

銆娢蘼氩豢ㄖ形淖帜辉谙吖劭淬

Zengzi said: "There are three kinds of filial piety: the greatest kind is to honor one's parents, the next is not to humiliate them, and the lowest is to be able to support them." Gong Mingyi asked Zengzi: "Master, can you be filial?" Zengzi said: "What are you talking about! What are you talking about! What a gentleman is filial to his parents is to anticipate their wishes and teach them the way. If you are a person who supports them directly, how can you be filial?" Zengzi said: "The body is the remains of the parents. How dare you treat the remains of the parents with disrespect? If you are not dignified in your residence, you are not filial; if you are not loyal to your lord, you are not filial; if you are not respectful in your office, you are not filial; if you are not good friends, you are not good friends. If one does not believe, it is not filial piety; if one is not brave in battle, it is not filial piety; if one fails to fulfill the five virtues, the disaster will come to one's parents, so how dare one not respect them? Heng Shu Tan Xiang, who tried to recommend him, was not filial piety, but nurturing. What a gentleman means by filial piety is that the people of the country say, "I am lucky to have a son!" This is what is called filial piety. The basic teaching of the masses is filial piety, and its practice is nurturing. Nurturing is possible, but respect is difficult; respect is possible, but peace is difficult; peace is possible, but death is difficult. After the parents are gone, if one conducts oneself carefully and does not bring bad reputation to the parents, it can be said that one can live to the end. A benevolent person is a person who is kind to this; a person who is polite is a person who is kind to this. The righteous is the one who follows this; the righteous is the one who is appropriate to this; the trustworthy is the one who trusts this; the strong is the one who is strong. Pleasure comes from following this, and punishment comes from the opposite. "Zeng Zi said: "Filial piety, if placed, can fill the heaven and earth; it can extend to the four seas and be applied to future generations without day or night. It can be extended to the East Sea, the West Sea, the South Sea, and the North Sea. The Book of Songs says: "From the west to the east, from the south to the north, there is no one who does not obey." This is what it means. "Zeng Zi said: "Trees should be cut down in due season, and birds should be raised. The beasts are killed at the right time. The Master said, "To cut down a tree or kill an beast at the wrong time is not filial piety." There are three kinds of filial piety: minor filial piety is to use strength, medium filial piety is to use labor, and great filial piety is to be diligent. Thinking of kindness and forgetting labor can be said to be using strength. Respecting benevolence and upholding righteousness can be said to be using labor. Giving generously and preparing things can be said to be diligent. When parents love you, you should be grateful and never forget; when parents hate you, you should be afraid but not complain; when parents make mistakes, you should advise them but not disobey; when parents are dead, you must ask for grain from benevolent people to offer them sacrifices. This is called the end of the ritual. "Le Zheng Zichun went down the hall and hurt his foot. He did not go out for several months and still looked worried. The disciples said, "Master, your foot has recovered, but you haven't gone out for several months. Why do you still look worried?" Le Zheng Zichun said, "Your question is good! Your question is good! I heard from Zengzi, and Zengzi heard from the Master that: 'What the heaven gives birth to, the earth raises, no one is greater than.' Parents give birth to their children intact, and children return to their children intact. This can be called filial piety. Not damaging their bodies, not dishonoring their bodies, can be called complete. Therefore, a gentleman dares not forget filial piety even when he walks. Now I have forgotten the way of filial piety, so I look worried. I dare not forget my parents when I take a step, and I dare not forget my parents when I speak. I dare not forget my parents when I take a step, so I don't take shortcuts, I don't go boating, and I dare not take the remains of my parents in danger. I dare not forget my parents when I speak, so I don't say bad words, and I don't say angry words back. Not dishonoring oneself, not humiliating one's parents, can be called filial piety."

Zhongni's ancestors followed Yao and Shun, and established the constitution of Wen and Wu: above the law of heaven, below the water and soil. It is like the heaven and earth that hold everything and cover everything, like the four seasons running in an alternating manner, like the sun and the moon shining in succession. All things grow together without harming each other, and the ways run parallel without contradicting each other. Small virtues flow, and great virtues cultivate. This is why heaven and earth are great.




鏈鏂扮珷鑺傦細鍦d汉鏄惧湥

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
缁冨姛濉
閫冨懡
鎶奸
澶у笀鍏勭湡鏄惥杈堟シ妯★紒
鍐呴棬寮熷瓙鎹峰緞
浜旈噸涔嬪姭
鎴樼灏嗚捣
鑴辩
榄侀涔嬩簤
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍤e紶鑷虫瀬鐨勬柊寮熷瓙
绗2绔 蹇呮涔嬪績
绗3绔 鍥藉簱澶哄疂锛堜簩锛
绗4绔 鍧氭寔涓嬪幓鐨勭悊鐢
绗5绔 鐗涘ご鍑堕瓊
绗6绔 瀹囧畽鏅嬬骇
绗7绔 鍥炲搴
绗8绔 浣欐尝
绗9绔 鎵浆
绗10绔 鎴忕簿锛
绗11绔 鍑屾絿娼囦粬浠殑闇囨儕
绗12绔 鍗佸姭鍓戜綋
绗13绔 绗洓鐧句節鍗佷簩绾х殗鍝
绗14绔 鏁呭紕鐜勮櫄
绗15绔 鏌抽潚闃虫樉濞
绗16绔 涓澶撮《姝
绗17绔 鏈濆爞涔嬩笂
绗18绔 鐐煎寲涓栫晫
绗19绔 鐜夊コ涔濆墤
绗20绔 榫欏崈鍋
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