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The brothers Wu Daozhu and Fuzi lived in Danyang County. Later, his mother, children and wife suffered hardships, and they cried day and night. When Si arrived, guests came to pay their respects, wailing and mourning, and passers-by shed tears. Han Kangbo was the prefect of Danyang at the time. His mother Yin was also in the county. Whenever he heard the cries of the two Wus, he would feel sad. He said to Kang Bo: "If you are selecting officials, you should take good care of this man." Kang Bo also knew him very well. Han later became the Minister of Personnel. The Great Wu could not avoid the mourning system, and the Small Wu became very powerful.
Jianwen walked up the hall, right army and Sun Xinggong behind.
Wang Wuzi was blamed and moved to Beimangxia. At that time, there were many people and land was valuable. Ji was good at horse riding and shooting, so he bought land to build ridges and even compiled coins to buy land. People at that time called it "Jingou".
Zhongni's ancestors followed Yao and Shun, and established the constitution of Wen and Wu: above the law of heaven, below the water and soil. It is like the heaven and earth that hold everything and cover everything, like the four seasons running in an alternating manner, like the sun and the moon shining in succession. All things grow together without harming each other, and the ways run parallel without contradicting each other. Small virtues flow, and great virtues cultivate. This is why heaven and earth are great.
In this month, you can build city walls, build capitals, dig caves and cellars, and repair granaries. He ordered the officials to urge the people to collect money, raise vegetables, and accumulate more. He encouraged people to plant wheat without missing the season. If they missed the season, they would be punished. In this month, day and night were separated, and the thunder began to subside. Hibernating insects destroy homes, killing energy intensifies, yang energy declines, and water begins to dry up. When day and night are separated, the same measurement, balance, and balance stones are used, and wrestling is conducted.
When Sun Chuo first wrote Fu Suichu, he built a house by the ditches and rivers, and said that he saw the point of stopping only when he was satisfied. There is a pine tree planted in front of the room, why do I need to dam it myself? Gao Shiyuan was also a neighbor at the time. He said to Sun: "The pine tree is indeed lovely, but it will never be of any use as a pillar of support." Sun said: "Even if the maple and willow trees can be hugged, what good are they?"
In the teaching of the university, there must be regular work during the teaching, and there must be study after resting. If you don't learn to play the string, you can't play the string properly; if you don't learn to read the Book of Songs, you can't play the Book of Songs properly; if you don't learn to wear various clothes, you can't play the rites properly; if you don't learn to play the art, you can't enjoy learning. Therefore, the gentleman hides, cultivates, rests, and wanders in learning. Therefore, he is at ease with his learning and loves his teacher, enjoys his friends and believes in his way. Therefore, even if he leaves his teacher, he will not turn back. The Book of Changes says: "Respect your grandchildren and be diligent in time, and then your cultivation will come." Is this what it means!
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