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Only the most holy man in the world can be wise and knowledgeable, enough to be in charge; generous and gentle, enough to be tolerant; strong and resolute, enough to be firm; dignified and upright, enough to be respectful; meticulous and discerning, enough to distinguish. He is vast and profound, and he always releases it. He is as vast as the sky, and as deep as the abyss. When he sees it, the people all respect it, when he speaks, the people all believe it, and when he acts, the people all praise it. Therefore, his reputation spreads throughout China and extends to the barbarians. Wherever boats and cars can reach, wherever human power can reach, wherever the sky covers, wherever the earth carries, wherever the sun and the moon shine, wherever frost and dew fall, all living beings respect their parents, so he is said to be in harmony with heaven.

Someone asked Mr. Lin: "How is Sizhou compared to the two Xies?" Mr. Lin said: "So it should be compared to Antiwan."

The prime minister controls the state expenditures, and he must do so at the end of the year, when all the grains have been harvested. The size of the land used depends on the harvest and loss of the year. The state expenditures are controlled based on the general situation of thirty years, and the expenditures are calculated according to the income, and the number of sacrifices is calculated. In mourning, there is no sacrifice for three years, and only sacrifices to heaven, earth, and the altar of grain are performed. The mourning period is three years. In funerals and sacrifices, if the expenditure is insufficient, it is called excessive; if the expenditure is sufficient, it is called lavish. In sacrifices, do not be extravagant in good years and do not be frugal in bad years. A country without nine years of reserves is called insufficient; without six years of reserves, it is called urgent; without three years of reserves, it is not a country. Three years of farming will ensure one year of food; nine years of farming will ensure three years of food. With thirty years of peace, even if there is a disaster, drought or flood, and the people have no vegetables, then the emperor will eat and celebrate every day.

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最新章节：变天（2025-03-20）

更新时间：2025-03-20

Paradise Space

Geng Huamao

Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.

Ultimate Pet Shop

Shaohenyi

The text of the letter says: "He Pingshu's cleverness is burdened by reason, while Ji Shuye's talent is hurt by the way."

Makeup

Duanmu Huanhuan

Yang Sui's second son, Fu, was a talented young man. He was good friends with Xie Yishou and once went to Xie Yishou early in the morning to pay his respects, but had not yet eaten. Soon Wang Qi and Wang Du came. Since they had not known each other before, the king showed displeasure at the banquet and wanted to ask Yang to leave. The sheep did not look around, but only rested his feet on the table, looking around calmly. After Xie exchanged a few words with Wang, he turned to talk about the appreciation with Yang. Wang then realized what was so special and they joined him in talking. Soon the food was eaten, and the two kings were unable to eat, except for the sheep. The sheep did not respond much, but ate heartily, and then left after eating. Then he tried hard to keep him, but Yang Yi refused to stay and said, "I couldn't obey your order before, and China is still empty." The two kings were the two younger brothers of Xiaobo.

Devil Phone

Shi Zhaoyang

There must be love in life

Bing Boda

In this month, the air in the sky descended, the air in the ground rose, the sky and the earth were in harmony, and the grass and trees sprouted. The king ordered to spread the farming work, and ordered the farmers in the eastern suburbs to repair the borders and examine the classics. He was good at observing the hills, slopes, dangers, plains and marshes, and the suitability of the land, and the five grains, so as to teach the people, and he must personally do it. After the farm work is done, the standard should be set first, so that the farmers will not be confused.

Rebirth: The Difficulty of Marrying a Daughter

Yihan

Duke Wen of Wei asked Zixia, "When I listen to ancient music with my crown on, I am afraid of falling asleep; when I listen to the music of Zheng and Wei, I do not feel tired. May I ask: Why is ancient music like that? Why is new music like this?" Zixia replied, "Now, ancient music is advancing and retreating, harmonious and upright, and broad. Strings, gourds, shengs, and reeds are combined, guarded, and drums are played. At the beginning, it is played with elegance, and chaos is restored with force. Chaos is controlled with the minister, and the rapidity is investigated with elegance. Gentlemen talk about the ancient times, cultivate themselves and their families, and make the world equal. This is the origin of ancient music. Now, new music is advancing and retreating, and the sound of evil is heard. The music is so excessive that it cannot stop. When there are dwarfs and children mixed together, they do not know the difference between father and son. Music cannot be discussed in the end, and the ancient music cannot be mentioned. This is the emergence of new music. What you are asking about is music, and what you like is music! Music is similar to music but different. "Wen Hou asked, "May I ask how it is?" Zixia replied, "In ancient times, the heaven and the earth were in harmony and the four seasons were in order. The people were virtuous and the five grains flourished. Diseases did not occur and there were no evil omens. This is called the great order. Then the sages established the relationship between father and son, ruler and minister, and made it a rule. When the rules are correct, the world will be great. Stable. When the world is stable, then the six musical notes are corrected, the five tones are harmonized, and the music is sung with strings and poems. This is called the sound of virtue; the sound of virtue is called music. The Book of Songs says: "There is no sound of virtue better than this. His virtue is clear. He is able to be clear and kind, to be superior and to rule the country, and he rules this great country. He is able to obey and to be gracious, and he has been gracious to King Wen. His virtue is unrepentant. He has received the emperor's blessing and passed it on to his grandson. "This is what it means. What you like now is the music of indulgence?" Wen Hou said: "May I ask where the music of indulgence comes from?" Zixia replied: "The music of Zheng likes to indulge in lewdness, the music of Song likes to indulge the women of Yan, and the music of Wei likes to be lewd. The four are all indulgent and harmful to virtue, so they are not used in sacrifices. The Book of Songs says: "The sound of the bells is solemn and harmonious, and the ancestors listen to it." Solemnity is respect; harmony is harmony. If you are respectful and harmonious, what can't be done? A ruler should be careful about what he likes and dislikes. If the ruler likes it, the ministers will do it. If the ruler practices it, the people will follow it. The Book of Songs says: "It is very easy to lure the people." This is what it means. "Then the sages made drums, gongs, cymbals, cymbals, and chisels. These six are the sounds of virtue. Then the bells, chimes, flutes, and harps were used to harmonize them, and the halberds, shields, and flags were used to dance with them. This is how sacrifices are made to the temples of the ancestors, how offerings are made, how the officials are ranked according to their proper positions, and how the order of seniority and juniority is shown to future generations. The bells sounded loud, and the loudness established the order, the order established the horizontal, and the horizontal established the military. When a gentleman hears the sound of bells, he thinks of military officials. The sound of stone chimes is like chimes, chimes are used to establish judgment, judgment leads to death. When a gentleman hears the sound of chimes, he thinks of officials who died for the frontier. The sound of silk is sad, sadness is used to establish integrity, integrity is used to establish ambition. When a gentleman hears the sound of zither and qin, he thinks of officials with ambition and righteousness. The sound of bamboo is loud, loudness is used to establish meetings, meetings are used to gather people. When a gentleman hears the sound of 竽, 笙, 箫, and 管, he thinks of officials who gather people. The sound of drums and cymbals is loud, loudness is used to establish movement, movement is used to advance the people. When a gentleman hears the sound of drums and cymbals, he thinks of officials who are generals. When a gentleman listens to music, he does not just listen to the clanging of guns, but also has something to match.

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