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Zhou Zhongzhi was drunk. He glared at Bo Ren and said, "You are not as talented as me, but you have gained such a great reputation!" After a moment, he raised a candle and threw it at Bo Ren. Boren laughed and said, "Anu's fire attack is definitely a bad idea!"
When Lu Shiheng first entered Luoyang, he asked Zhang Gong where he should visit; Liu Daozhen was one of them. After Lu left, Liu was still in mourning. He was fond of drinking, and after the ceremony, he said nothing else at first, only asked: "There is a long-handled Hu Lu in Dongwu, can you get some?" The Lu brothers were very disappointed and regretted going.
This month, the emperor drives away the beasts and does not harm the crops, and does not engage in large-scale hunting. When the farmers harvest the wheat, the emperor tastes the wheat with pigs and first offers it to the temple. This month, he gathers and raises hundreds of medicinal herbs. No grass dies, and the wheat harvest arrives. He makes light punishments, decides minor crimes, and releases people from light prisons. When the silkworm work is finished, the empress and concubines offer cocoons. He collects the cocoon tax, and makes it equal for the rich and the poor, the old and the young, to provide clothing for the suburbs and temples. This month, the emperor drinks zhu and uses rituals and music.
When Bian Fan was the prefect of Danyang, Yang Fu returned temporarily from Nanzhou and went to Bian Xu, saying, "I am too ill to sit." Bian then opened the tent and brushed the mattress. Yang went straight to the big bed, got into the quilt and pillow. Bian Hui sat and looked around, moving the morning towards Damo. After the sheep left, Bian Yu said, "I have expected you to do the right thing, so please don't let me down."
The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.
Yu said to Zhou Boren: "Everyone is happy with the king." Zhou said, "What joy? That is music Yi evil?"
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