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Xie Gong said: "I saw Mr. Lin's eyes, which were dark and bright." Sun Xing Gong saw Mr. Lin: "The sharp edges revealed his brightness."
Zengzi said: "When mourning, there is illness, eating meat and drinking wine, there must be the nourishment of plants and trees. It is called ginger and cinnamon."
Zhu Fashen was sitting next to Jianwen. Liu Yin asked, "Why does a Taoist visit rich families?" He replied, "You can see the rich families yourself. I, a poor Taoist, am like visiting a thatched cottage." Some people said it was Bian Ling.
Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.
Xu Wensi went to meet Gu and Xu, but Gu was already sleeping in the tent. When Xu arrived, they went straight to the corner of the bed and talked together. Afterwards, he called Gu to go with him. Gu ordered his attendants to take the new clothes on the pillow and change them into the ones he was wearing. Xu smiled and said, "Do you have the clothes you brought with you?"
When Yu Chan first composed the Yangdu Fu, Dao Wen and Yu said: "Wen is a symbol of righteousness, and Yu is the hope of the people. When it resonates, it is as loud as gold, and when it is compared with virtue, it is as bright as jade." When Yu Gong heard that the fu was completed, he asked to see it and gave it as a gift. Chan changed "望" to "俊", and "亮" to "润".
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