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General Yu fought with Su Jun and was defeated. He led more than ten people and fled west in a small boat. The soldiers were plundering each other and the arrow accidentally hit the beam worker, who fell down at the sound of the arrow. Everyone on the boat turned pale and dispersed. Liang remained unmoved and said slowly, "How can this hand be used to thieve chopsticks!" Everyone then calmed down.
Pang Shiyuan of Nanjun heard that Sima Decao was in Yingchuan, so he traveled 2,000 miles to wait for him. When they arrived, they met Decao picking mulberry leaves. Shi Yuan said to him from inside the carriage, "I heard that a man should wear gold and purple when dealing with the world. How can he bend the flood and hold the silk women's affairs?" Decao said, "Get off the carriage for now. You know how to quickly go astray, and don't worry about losing your way. In the past, Bo Cheng worked in the fields with his wife, and did not envy the glory of the princes; Yuan Xian worked in the mulberry field, and was not interested in the official house. How can one sit in a luxurious house, ride a fat horse, and have dozens of maids, and then be extraordinary? This is why Xu and Fu were generous, and why Yi and Qi sighed for a long time. Even if one had stolen the title of Qin and had a wealth of thousands of horses, it would not be valuable enough!" Shi Yuan said, "I was born in a remote area, and I have rarely seen great principles. If you don't strike the loud bell or beat the thunder drum, you won't know their sound."
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
This month, the vitality is strong, the Yang energy is released, all the branches come out, and all the sprouts reach their full potential. It cannot be kept inside. The emperor spreads virtue and acts with benevolence, and orders the officials to open the granaries, give gifts to the poor, help the needy, open the treasury, and distribute money and silk to the whole country. Encourage the princes, hire famous scholars, and honor the wise.
The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."
In the way of learning, it is difficult to have a strict teacher. Only when the teacher is strict can the way be respected, and only when the way is respected can the people know to respect learning. Therefore, there are two things that the ruler should not be a servant to his ministers: when they are corpses, they should not be a servant, and when they are teachers, they should not be a servant. The etiquette of the university, even if it is issued to the emperor, does not face north; this is to respect the teacher.
Liu Ling was always indulging in drinking and being unrestrained. Sometimes he would take off his clothes and walk naked in the house, and people would laugh at him. Ling said: "I use the heaven and earth as my building, and my house as my clothes. Why do you want to enter my army?"
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