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鎗埖爾秤忝栽供秕綻綻綻綻

Ouyang Lin 852筝絖 419251篋肴肢 菴莉

鎗埖爾秤忝栽供秕綻綻綻綻茶

In this month, he ordered the chief priests to inspect the sacrificial offerings and check whether they were complete, examine the fodder and livestock, and see if they were fat or thin. They must compare the items, measure the size, and check the length, and make sure they were all in the right size. If the five items were prepared appropriately, the God would be pleased. The emperor would then have a difficult time to reach the autumn weather. He would have dogs taste hemp and offer it to the sleeping temple first.

Xie E respected his elder sister very much, and Zhang Xuan often praised his younger sister, hoping to rival her. There was a man named Jini, who visited the homes of both Zhang and Xie. People ask about its advantages and disadvantages? The answer was: "Mrs. Wang has a relaxed and cheerful demeanor, so she has the air of a forest dweller. Mrs. Gu has a pure heart and a beautiful reflection of her beauty, so she is naturally the beauty of the boudoir."

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.




亥鐚篏榊

贋井狗器2025-03-22

亥茵
罨肴腥咲
箙絨醇
嚷桁莅≦鐚
莎球ぇ絨綺
九篋
莅粋肢
腴綵
膃1腴 ∫
膃2腴 医
膃3腴 紊茵綽
膃4腴 箙初俄篏
膃5腴 紊
膃6腴 医篏薨
膃7腴 莨常篏鐚鐚
膃8腴
膃9腴 莅粋肢
膃10腴 莅ら
膃11腴 峨勝鐚
膃12腴 頑官篌
膃13腴 ョ綏絣井
膃14腴 筝よ乾篆延爾
膃15腴 ュ活
膃16腴 紊у筝蕋篋
膃17腴 絨遵※
膃18腴 峨絖鐚
膃19腴 莇膾у紕鐚悟臀
膃20腴 莎鐚翫鐚
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